[{"@context":"http:\/\/schema.org\/","@type":"BlogPosting","@id":"https:\/\/wiki.edu.vn\/all2en\/wiki32\/tabennese-wikipedia\/#BlogPosting","mainEntityOfPage":"https:\/\/wiki.edu.vn\/all2en\/wiki32\/tabennese-wikipedia\/","headline":"Tabenn\u00e8se – WikiP\u00e9dia","name":"Tabenn\u00e8se – WikiP\u00e9dia","description":"Tabenn\u00e8se or Tabenn\u00easis is a Christian community founded in Haute-\u00c9gypt around 320 by Saint Pac\u00f4me. It was the parent company","datePublished":"2019-07-29","dateModified":"2019-07-29","author":{"@type":"Person","@id":"https:\/\/wiki.edu.vn\/all2en\/wiki32\/author\/lordneo\/#Person","name":"lordneo","url":"https:\/\/wiki.edu.vn\/all2en\/wiki32\/author\/lordneo\/","image":{"@type":"ImageObject","@id":"https:\/\/secure.gravatar.com\/avatar\/44a4cee54c4c053e967fe3e7d054edd4?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/44a4cee54c4c053e967fe3e7d054edd4?s=96&d=mm&r=g","height":96,"width":96}},"publisher":{"@type":"Organization","name":"Enzyklop\u00e4die","logo":{"@type":"ImageObject","@id":"https:\/\/wiki.edu.vn\/wiki4\/wp-content\/uploads\/2023\/08\/download.jpg","url":"https:\/\/wiki.edu.vn\/wiki4\/wp-content\/uploads\/2023\/08\/download.jpg","width":600,"height":60}},"image":{"@type":"ImageObject","@id":"https:\/\/wiki.edu.vn\/wiki4\/wp-content\/uploads\/2023\/08\/download.jpg","url":"https:\/\/wiki.edu.vn\/wiki4\/wp-content\/uploads\/2023\/08\/download.jpg","width":100,"height":100},"url":"https:\/\/wiki.edu.vn\/all2en\/wiki32\/tabennese-wikipedia\/","wordCount":1502,"articleBody":"Tabenn\u00e8se or Tabenn\u00easis is a Christian community founded in Haute-\u00c9gypt around 320 by Saint Pac\u00f4me. It was the parent company of a network which, when he died in 346, already had nine establishments of men and two of women in the same region, with two or three thousand “Tabennesiotes”. It is the first big model of cenobitism in the Christian Church.   The name and location of this monastery have long been the subject of great uncertainty. In the various manuscripts of the Lausiac History De Palladios (\u00a7 32), who is Truete GRANDQUASS: \u03c4\u03b1\u03ad\u03bd\u03bd\u03b7\u03c2, \u03c4\u03c3\u03b2\u03ad\u03bd\u03b7\u03bd d\u03c40\u03b9\u03af\u03bd\u03af\u03af\u03c3\u03b9\u03bf\u03c2 et \u03c4\u03b1\u03ad\u03bd\u03b7. Kick \u00eele\u03bd \u03c4\u03bd \u03c4\u03ad points “, butout a portuguese or \u03ad\u03bd \u03b1\u03b1\u03ad\u03bd \u1fc6 \u0644ch\u1fc6\u03c3 \u03bd \u0446\u1fc6\u03c3 \u03bd \u0644\u03b1\u1fc6\u03c3 \u03bd \u0446\u1fc6\u03c3 \u03bd \u1fc6\u1fc6\u03c3 \u03bd \u1fc6\u1fc6\u03c3 \u03bd \u1fc6\u1fc6\u03c3 \u03bd \u1fc6\u1fc6\u03c3 \u03bd \u0446\u1fc6\u03c3. There are appallement \/ Cotographie Qui to inspired Christmas Years Calliste Xanthopoulic ( XIV It is century) The following turn: “\u1f14\u03bd \u03c4\u03b9\u03bd\u03b9 \u03bd\u03ae\u03c3\u1ff3, \u1f23 \u03c4\u03b1\u03d0\u03ad\u03bd\u03bd\u03b7 \u03ce\u03bd\u03cc\u03bc\u03b1\u03c3\u03c4\u03bf”, “in a certain island called Tabenn\u00ea”. From there comes the tradition that the monastery was installed on an island, which does not actually appear in any old document [ first ] . In Coptic manuscripts, the forms are as follows: Tabenn\u00easi (the most frequent), Tabside , Tabnon , Tabsin\u00ease , Tabs\u00ean and even more. In Arabic texts, we find: Tabanessin , Tafnis , Taf\u00e2nis , Tafnasa , and also Dounasa . In Latin, we have the shape Tabennense in the Latin Pac\u00f4me life de Denys the little [ 2 ] . I am Asu deergant of dieu occuliants of the Lieu, ie Re Re Revalt \u03c4\u03b1tes\u03bd\u03bd\u03b7\u03bd\u03b7\u03bd\u03b7\u03bd \u03c2\u03c2_s\u03c3\u03ce\u03ce\u03c4\u03c2, \u03c4\u03b1\u03b2\u03b2\u03ce\u03ce\u03c4\u03b7\u03c2; in Latin Tabennensis (with the usual suffix -ensis ), Tabennesiota (Greek layer), Tabennensiota (mix of the two). As for the location of the convent, it can be identified by two passages from the Pacome life : a woman from Dend\u00e9rah, sick, gets it in the hope of being healed, and she borrows a boat that “descends” the river, which supposes that Tabenn\u00easis is downstream from Dend\u00e9rah and on the other river of the river (that is to say on the right bank); A little further it is indicated that in the north of the convent is a deserted village named Phb\u00f4ou , which is unanimously identified with the current Faou (or Faou guebli ) [ 3 ] , therefore in the 6 It is Nome of Haute-\u00c9gypt. Pac\u00f4me installed his establishment in an abandoned village. The organization was inspired by that of the Egyptian rural communities of the time, but also of the Roman military camps, because Pac\u00f4me had been a soldier in his youth. The monastery is a set of buildings surrounded by a surrounding wall. The sharing of goods is integral, each abandoning everything they have in the monastery and can only have what the rule concedes to him (especially the monastic habit: a sleeveless tunic, a hood, a hug in sheep skin and a belt). Meal and diet are common. Prayer brings together the monks twice a day, the sermons several times a week. Manual work is organized according to everyone’s capacities and the needs of the community: within the grounds, “houses” bring together the brothers according to their profession, three of them ensuring the common services. The discipline is very strict, providing for bodily punishment, and obedience to the superior is considered to be the cardinal virtue of the monk. In the fall 329, the monks received the visit of the new archbishop Athanase d’Alexandria, who orders pac\u00f4me as a priest. Shortly after, a second establishment was founded in the neighboring village, also abandoned, of Phb\u00f4ou. Pac\u00f4me himself settled there in 336-37, and Phb\u00f4ou becomes the most important establishment with 600 monks to the death of the founder (346). After 340, other monasteries are established between Esna and Akhm\u00eem. The whole constitutes a real order, with a superior general which circulates between the monasteries and names the superiors. A gathering of all the monks takes place twice a year, at Easter and the August 13 , in the parent company of Tabenn\u00easis; On this occasion, superiors must report on their material management to the general economy. After the death of Pac\u00f4me ( May 9 346 ), the superior general was P\u00e9tronios, appointed by him, but which died three months later. Horsesisse (Orsisios) replaced him, but in 351, following the revolt of a monastery, Th\u00e9odore, one of the first disciples of Pac\u00f4me, had to take matters into his own hands, and he assured the direction until his death in 368 , while saying to himself the “vicar” of outline. On this date there were twelve men’s monasteries and three women. Outfit then resumed his duties until his death after 386. In 390, Archbishop Th\u00e9ophile d’Alexandrie favored the installation of a monastery of the Order in Canope, east of his metropolis, on the location of an old temple of S\u00e9rapis: this monastery of the Methanoia , which counted Latin monks, played an important role in the influence that his rule exercised in the West. Around the year 400, according to Palladios, the “tabennesiotes” or Pach\u00f4miens were around 7,000. At IN It is century, the order accepted the decisions of the Council of Chalcedon (it notably provided the Patriarchs Timothy III Salophaciole and John I is Talaia), and he only experienced divisions on this subject from the WE It is century. Paulin Ladeuze, Pakh\u00f4mian cenobitism studies during IV It is century and the first half of the V It is (Dissertation for obtaining the degree of doctor), Louvain, 1898. Henri Gauthier, “New geographic notes on the Nome Panopolite”, Review of the French Institute of Oriental Archeology of Cairo X, 1912, p. 89-130. Pierre Maraval, Constantine’s Christianity to the Arab conquest , New Clio, PUF, 1997 ( p. 257-58). \u2191 \u00c9tienne Marc Quatrem\u00e8re, Geographic and historical memories on Egypt , 1811, vol. YO, p. 281.  \u2191 The most authorized forms therefore seem to be Tabenn\u00easis in Greek, Tabenn\u00easi in Coptic. As for the etymology, the Egyptologist Georges Dressy proposed ( Collection of works relating to Egyptian and Assyrian philology and archeology , X, 1888, p. 139 and 141) to identify this name with a toponym which appears in the geographic list of Abydos (in hieroglyph), and which means “residence of the son of Isis”; But this toponym was also attributed by others to Nag Hammadi (the \u03c7\u03b7\u03bd\u03bf\u03d0\u03bf\u03c3\u03ba\u03af\u03b1 of the Greek geographers), which is found about twenty kilometers downstream of the Tabenn\u00easis site, on the same right bank of the river.  \u2191 Jesuit father Michel Jullien ( Studies , 1901) proposed to identify tabenn\u00easis with the modern locality of Debechneh, five kilometers south of Faou. The name Dounasa or Dounaseh found in ancient texts in Arabic could be a cacography for Debechneh . But this location has not convinced everyone, because Tabenn\u00easis seems to have been even closer to Phb\u00f4ou .   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