[{"@context":"http:\/\/schema.org\/","@type":"BlogPosting","@id":"https:\/\/wiki.edu.vn\/all2en\/wiki32\/moise-cassorla-wikipedia\/#BlogPosting","mainEntityOfPage":"https:\/\/wiki.edu.vn\/all2en\/wiki32\/moise-cassorla-wikipedia\/","headline":"Mo\u00efse Cassorla – Wikipedia","name":"Mo\u00efse Cassorla – Wikipedia","description":"before-content-x4 Moses Cassorla ( August 12, 1913 , Bitola, Macedonia, Yugoslavia, Kingdom of Serbia) [ first ] , [ 2","datePublished":"2018-08-01","dateModified":"2018-08-01","author":{"@type":"Person","@id":"https:\/\/wiki.edu.vn\/all2en\/wiki32\/author\/lordneo\/#Person","name":"lordneo","url":"https:\/\/wiki.edu.vn\/all2en\/wiki32\/author\/lordneo\/","image":{"@type":"ImageObject","@id":"https:\/\/secure.gravatar.com\/avatar\/44a4cee54c4c053e967fe3e7d054edd4?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/44a4cee54c4c053e967fe3e7d054edd4?s=96&d=mm&r=g","height":96,"width":96}},"publisher":{"@type":"Organization","name":"Enzyklop\u00e4die","logo":{"@type":"ImageObject","@id":"https:\/\/wiki.edu.vn\/wiki4\/wp-content\/uploads\/2023\/08\/download.jpg","url":"https:\/\/wiki.edu.vn\/wiki4\/wp-content\/uploads\/2023\/08\/download.jpg","width":600,"height":60}},"image":{"@type":"ImageObject","@id":"https:\/\/upload.wikimedia.org\/wikipedia\/commons\/thumb\/d\/d4\/Oltarot_na_evrejskata_havra_vo_Bitola.jpg\/220px-Oltarot_na_evrejskata_havra_vo_Bitola.jpg","url":"https:\/\/upload.wikimedia.org\/wikipedia\/commons\/thumb\/d\/d4\/Oltarot_na_evrejskata_havra_vo_Bitola.jpg\/220px-Oltarot_na_evrejskata_havra_vo_Bitola.jpg","height":"157","width":"220"},"url":"https:\/\/wiki.edu.vn\/all2en\/wiki32\/moise-cassorla-wikipedia\/","wordCount":5386,"articleBody":"     (adsbygoogle = window.adsbygoogle || []).push({});before-content-x4Moses Cassorla ( August 12, 1913 , Bitola, Macedonia, Yugoslavia, Kingdom of Serbia) [ first ] , [ 2 ] , [ 3 ] is a French rabbi of Yugoslav origin, Grand-Rabbin of Toulouse (Haute-Garonne) and after the Second World War Rabbi in Paris.        (adsbygoogle = window.adsbygoogle || []).push({});after-content-x4   Synagogue Kal di aragon in Bitola in the interwar period, before being burned in 1944. Moses Cassorla was born on August 12, 1913 In Bitola in Macedonia, Yugoslavia, then in the Kingdom of Serbia, in a family of nine children [ 4 ] , [ 5 ] , [ 6 ] , [ 7 ] , [ 8 ] , of which he will be the only survivor [ 9 ] .        (adsbygoogle = window.adsbygoogle || []).push({});after-content-x4In 1936, he came to Paris, studying the Israelite seminar in France (SIF) [ ten ] , [ 11 ] , [ twelfth ] , [ 13 ] . Among his fellowships, he has the future rabbis David Feuerwerker, Joseph M. Brandriss or Ernest Gugenheim.  Palaprat synagogue of Toulouse. Become rabbi [ 14 ] , he succeeded Guido Scialtel, of Livournaise origin, Rabbi from 1937 to 1938, and occupied in July 1938 the position of Grand-Rabbin of Toulouse. He officiates at the Palaprat synagogue, assisted by hazzan David Nahon, until 1943 [ 15 ] , [ 16 ] , [ 17 ] , [ 18 ] . Between 1940 and 1941, he regularly surrendered as an alumnier at the Vernet camp in Ari\u00e8ge and tried (vainly) to release his Belgian co -religionists there [ 19 ] . He also cares about the foreign Jews interned in the Saint-Cyprien (Pyr\u00e9n\u00e9es-Orientales) or Gurs camps (Pyr\u00e9n\u00e9es-Atlantiques). With other community officials, he broadcasts a circular on October 17, 1941, calling for the solidarity of the region’s Jews for the hundreds of internees in the No\u00e9 and R\u00e9c\u00e9b\u00e9dou (Midi-Pyr\u00e9n\u00e9es) camps so that their be provided food, blankets and clothes [ 20 ] . He requests the Archbishop of Toulouse, Mgr Jules-G\u00e9raud Sali\u00e8ge to which he sends each week, a report of the situation of the Jews, who assures him of his support in a letter from first is January 1942, which the diocese will broadcast on a foreign radio [ 21 ] , [ 22 ] .        (adsbygoogle = window.adsbygoogle || []).push({});after-content-x4He marries [ 23 ] In Toulouse, the June 25, 1942 , Fanny Richer [ 24 ] (born 20 mars 1923 in Kwaczala in Poland) [ 25 ] . She is the daughter of Polish traditionalist Jews, Joseph Reicher (born v. 1890S in Tchebinia (Trzebinia), on the Silesian border) and Helena Berger (born v. 1891 in Kwaczala in Poland) who were married after the First World War and went immediately to settle in Antwerp in Belgium where Joseph becomes diamondary. Helena returns to her mother in Poland, time to give birth to her daughter Fanny. The family is growing ; She speaks Yiddish, Polish, German and learns Flemish and French in Belgium. Fanny’s studies at Belgian public school are stopped during the Second World War [ 26 ] . After the German invasion of Belgium, part of the Reicher family tries to take refuge in London but his train is diverted south to arrive in Toulouse where the French administration assigns him to the village of Saint-Julia in Haute-Garonne where Joseph Reicher finds a job as a farm boy. Helena attended the Toulouse synagogue occasionally and notices the young Rabbi Mo\u00efse Cassorla which she talks about. The two young people meet and six weeks later, the couple get married and settled on Boulevard d’Arcole in Toulouse. Mo\u00efse Cassorla manages to prevent her in-laws from Reicher and an uncle shepherd updated during a visit to a neighbor and sent to the No\u00e9 camp (they will stay there six months) are deported to a Nazi concentration camp but not the family ( With woman and children) of his brother, who is murdered there. The poet Claude Vig\u00e9e stayed in Toulouse from 1940 to 1942, where he followed the courses of the Rabbi Cassorla in the small synagogue Palaprat which became the center of the Jewish resistance in the Midi-Toulousain. He will tell later: “We met at the Toulouse synagogue, rue Palaprat (there was there, before the war, a small Jewish community, mid-S\u00e9pharade mid-Ashk\u00e9naze, of about nine hundred people). We got into the habit of gathering there in secret – the Vichy regime prohibited any meeting, whatever it was, of Jews in the occupied territories – to train us. With the help of Rabbi Cassorla, we gradually learned what European Jewish history was after the fall of Jerusalem.We came to speak very naturally, in this clandestine circle of Jewish studies, of The Jews War . We thus stumbled on the case of the Jewish resistance against the Romans, and we immediately asked ourselves the crucial question: what to do with Vichy, with the militia, with the Nazis? We were faced with problems terribly similar to those of the Jews of that time. Our elders then had the idea of \u200b\u200borganizing a court to judge Flavius \u200b\u200bJos\u00e8phe: this is where my link is located with Pierre Vidal-Naquet “. In mars 1943 And until his arrest in January 1944, the Rabbi Nathan Hosanski became the Rabbi of Toulouse to replace the Rabbi Cassorla [ 27 ] who has entered hiding. That same year, the Cassorla de Bitola family was murdered in the extermination camp of Treblinka, with the vast majority of the rest of the city’s Jewish community [ 28 ] , [ 9 ] , [ 29 ] .  Pursued by French police, Cassorla entrusts the jewelry of the family and money to a priest then, equipped with a safe designer of Mgr Sali\u00e8ge, he fled with his wife and his stepfather in Nice, then Under Italian control, where his son Jos\u00e9 (Yeoshua) Cassorla [ 30 ] , [ thirty first ] was born on May 19, 1943. Later, the family hides in a mountain convent which she had to leave because of the cries of the baby who disturb the monacal nights and decides to take refuge in Saint-Julia who is known to him, where Their daughter Danielle Cassorla comes to the world, August 24, 1944. The village was nestled in height, offering a view of choice allowing the waters to warn the cassorla in the event of danger, so that they hide in the surrounding orchards, time of the alert. At one point, there was an increase in the activities of German troops in the region and the family decides to disperse in different farms of localities around Saint-Julia. When the Cassorla can finally return to Toulouse, Moses tries to recover the precious family goods from the priest to whom he had entrusted them but the latter tells him that everything has been stolen [ 26 ] .  Detail outside the synagogue Don Isaac Abravanel, 84 rue de la Roquette in Paris. After the war, the Rabbi Cassorla became director of a center for displaced and orphans in Boulogne-sur-Seine (Hauts-de-Seine) where his family moved. Then, he officiates at the Sephardic synagogue on rue Saint-Lazare in Paris [ 32 ] , [ 33 ] Then to the Isaac Abravanel community in rue de la Roquette until it left in Israel at the end of XX It is century. \u2191 (in) Studio portrait of Rabbi Moise Cassorla (father of the donor) in rabbinical attire. United States Holaocaust Memorial Museum. .  \u2191 (in) Mo\u00efse Cassorla. Descendants of the Sefardim of Monastir and the Ottoman Lands. .  \u2191 His photo among the other rabbis at the Rabbinical Congress in Lyon, September 3, 1940. (in)  Rabbinical congress in Lyon. September 3, 1940. United States Holocaust Memorial Museum. .  \u2191 (in) Wedding portrait of one of the sisters of Moise Cassorla , United States Holocaust Memorial Museum.  \u2191 (in)  Rabbi Moise Cassorla (father of the donor) poses with his family in front of a train. 1939. Bitola, Macedonia; Bitolj, Yugoslavia , United States Holocaust Memorial Museum.  \u2191 (in)  Prewar portrait of the Cassorla family in Bitola, Macedonia. Around 1940 , United States Holocaust Memorial Museum. Moses Cassorla is on the far left, with his brothers and sisters.  \u2191 (in)  Family and friends, among them members of the Cassorla family gather for a celebration (probably in Bitola) , United States Holocaust Memorial Museum.  \u2191 (in) Moise Cassorla poses with two of his sisters on a street of Bitola. 1930-1939 , United States Holocaust Memorial Museum.  \u2191 a et b Mark Cohen, The last century of a Sephardic community – The Jews of Monastir, 1839-1943 , New York, 2003, (ISBN\u00a0 1-886857-06-7-7 ) .  \u2191 (in)  Jewish Rabbinical Students in Front of A Building (students of the Israelite seminar of France in Paris), 1936-1938 , United States Holocaust Museum Memorial Museum. Moses Cassorla is seated, the 2 It is From the right. David Feuerwerker is standing on the far left. Joseph M. Brandriss is the first sitting on the left. Ernest Gugenheim is the third standing from the right.  \u2191 (in) Group portrait of rabbinical students or young rabbis (probably in France). 1936-1940 , United States Holocaust Memorial Museum. Moses Cassorla is the third from the left.  \u2191 (in)  Group Portrait of Participants in A Rabbinical Assembly in Lyon (The photo is signed: Rabbinical congress in Lyon, September 3, 1940) , United States Holocaust Memorial Museum. The photo is taken in front of the door of the large synagogue in Lyon, 13. Moses Cassorla is at 2 It is row and the second from the left. Ren\u00e9 Hirschler is in the second row, the second from the left with an alpine hunter beret. Isaiah Schwartz is in the center, legs crossed. Jacob Kaplan is to the right of Isaiah Schwartz and therefore on the left looking at the photo. David Feuerwerker is in the second row, the fourth to the left of Ren\u00e9 Hirschler. Behind David Feuerwerker is Elie Cyper.  \u2191 Claude-Annie Gugenheim, ‘ The Grand Rabbi Ernest Gugenheim \u00bb , on judaisme.sdv.fr  (consulted the July 18, 2020 ) .  \u2191 He is also a Mohel.  \u2191 Jews in the Resistance (Toulouse region). .  \u2191 The photo of the Rabbi Mo\u00efse Cassorla with Paul Roitman (the future Rabbi) taken in the street in Toulouse in 1942 published in Betty Roitman. Paul Roitman. Biographical landmarks. .  \u2191 Colette Zytnicki, The Jews in Toulouse between 1945 and 1970. A community still started again , 1998, p. 58 .  \u2191 Jean Este , “Chapter I. From the 1930s to the debacle: the Jews in Midi Toulousain” , In The Jews at the time of Vichy: in Toulouse and in Midi Toulousain , University Press of the Midi, coll. “Time” February 27, 2020 (ISBN\u00a0 978-2-8107-0882-6 , read online ) , p. 17\u201330 .  \u2191 Jean Este , The Jews at the time of Vichy: in Toulouse and in Midi Toulousain , University Press of the Midi, February 27, 2020 (ISBN\u00a0 978-2-8107-0882-6 , read online ) , p. 84 .  \u2191 Jean Este , “CHAPTER V. Camps in the Toulouse region 1940-1944” , In The Jews at the time of Vichy: in Toulouse and in Midi Toulousain , University Press of the Midi, coll. “Time” February 27, 2020 (ISBN\u00a0 978-2-8107-0882-6 , read online ) , p. 91\u2013130 .  \u2191 Sylvie Bernay \u00ab Anti -Semitic propaganda against episcopal protests in the summer of 1942 \u00bb, History Review of the Shoah , vol. 198, n O 1, two thousand and thirteen , p. 245 (ISSN\u00a0 2111-885X And 2553-6141 , DOI\u00a0 10.3917\/rhsho.198.0245 , read online , consulted the July 18, 2020 ) .  \u2191 Sylvie Bernay , The Church of France in the face of the persecution of the Jews: 1940-1944 , CNRS, June 28, 2012 (ISBN\u00a0 978-2-271-07466-9 , read online ) .  \u2191 (in) Rabbi Moise Cassorla and Fanny Reicher (parents of the donor) are greeted by friends on their wedding day as they leave the synagogue. June 25, 1942. Toulouse. .  \u2191 (in) Fanny Reicher Cassorla (mother of the donor) holds her son Jose, then a few months old. Around 1943. Saint-Julia, Haute-Garonne, France. United States Holocaust Memorial Museum. .  \u2191 (in) Close-up portrait of Fanny Reicher (mother of the donor) on her wedding day, June 25, 1942. United States Holocaust Memorial Museum. .  \u2191 a et b (in)  ‘ Studio portrait of Rabbi Moise Cassorla (father of the donor) in rabbinical attire \u00bb , on Ushmm.org  (consulted the July 18, 2020 ) .  \u2191 Rabbin Nathan Hosinski .  \u2191 (in)  ‘ Avram Sadikario | Centropa.org \u00bb , on www.centropa.org  (consulted the November 18, 2018 ) .  \u2191 (in) The Zamila Kolonomos, Vera Veskoviviv’ik-Maangel, ‘ Bitola (Monastir), Macedonia \u00bb , on www.jewishgen.org  (consulted the October 16, 2019 ) .  \u2191 He will become an architect in Manhattan, New York, see, The Mo\u00efse Cassorla Family of France. cassorla.net. .  \u2191 (in)  J.Cassorla Architect, LLC. jwiz.com. .  \u2191 Nicole Abravanel, ‘ Sephardim synagogue rue St. Lazare – Paris. \u00bb , on sefarad.org  (consulted the July 18, 2020 ) .  \u2191 Guided visited of the Saint Lazare synagogue, with Philippe Landau. akadem.org. .  Related articles [ modifier | Modifier and code ] Bibliography [ modifier | Modifier and code ] external links [ modifier | Modifier and code ]       (adsbygoogle = window.adsbygoogle || []).push({});after-content-x4"},{"@context":"http:\/\/schema.org\/","@type":"BreadcrumbList","itemListElement":[{"@type":"ListItem","position":1,"item":{"@id":"https:\/\/wiki.edu.vn\/all2en\/wiki32\/#breadcrumbitem","name":"Enzyklop\u00e4die"}},{"@type":"ListItem","position":2,"item":{"@id":"https:\/\/wiki.edu.vn\/all2en\/wiki32\/moise-cassorla-wikipedia\/#breadcrumbitem","name":"Mo\u00efse Cassorla – Wikipedia"}}]}]