[{"@context":"http:\/\/schema.org\/","@type":"BlogPosting","@id":"https:\/\/wiki.edu.vn\/all2en\/wiki32\/yorishiro-wikipedia\/#BlogPosting","mainEntityOfPage":"https:\/\/wiki.edu.vn\/all2en\/wiki32\/yorishiro-wikipedia\/","headline":"Yorishiro \u2014 Wikipedia","name":"Yorishiro \u2014 Wikipedia","description":"before-content-x4 And Yorishiro Classic: a giant tree. And Yorishiro ( Rei \/ Yoro \/ Possession \/ Possession ? ) ,","datePublished":"2019-01-01","dateModified":"2019-01-01","author":{"@type":"Person","@id":"https:\/\/wiki.edu.vn\/all2en\/wiki32\/author\/lordneo\/#Person","name":"lordneo","url":"https:\/\/wiki.edu.vn\/all2en\/wiki32\/author\/lordneo\/","image":{"@type":"ImageObject","@id":"https:\/\/secure.gravatar.com\/avatar\/44a4cee54c4c053e967fe3e7d054edd4?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/44a4cee54c4c053e967fe3e7d054edd4?s=96&d=mm&r=g","height":96,"width":96}},"publisher":{"@type":"Organization","name":"Enzyklop\u00e4die","logo":{"@type":"ImageObject","@id":"https:\/\/wiki.edu.vn\/wiki4\/wp-content\/uploads\/2023\/08\/download.jpg","url":"https:\/\/wiki.edu.vn\/wiki4\/wp-content\/uploads\/2023\/08\/download.jpg","width":600,"height":60}},"image":{"@type":"ImageObject","@id":"https:\/\/upload.wikimedia.org\/wikipedia\/commons\/thumb\/7\/73\/Yuki_Shrine_-_giant_Sugi.jpg\/200px-Yuki_Shrine_-_giant_Sugi.jpg","url":"https:\/\/upload.wikimedia.org\/wikipedia\/commons\/thumb\/7\/73\/Yuki_Shrine_-_giant_Sugi.jpg\/200px-Yuki_Shrine_-_giant_Sugi.jpg","height":"300","width":"200"},"url":"https:\/\/wiki.edu.vn\/all2en\/wiki32\/yorishiro-wikipedia\/","wordCount":3566,"articleBody":"     (adsbygoogle = window.adsbygoogle || []).push({});before-content-x4 And Yorishiro Classic: a giant tree. And Yorishiro  ( Rei \/ Yoro \/ Possession \/ Possession ? ) , in Shinto terminology, is an object capable of attracting the spirits called Kamis, thus giving them a physical space to occupy during religious ceremonies. THE Yorishiro are used during ceremonies to call on the Kamis to participate in worship. The word itself literally means “approach substitute”. Once a Yorishiro truly hosts a kami, it is called a shintai . Some ropes ( SHIMENAWA ) decorated with paper banners called if often surround them Yorishiro To make their character sacred apparently. People can play the same role as Yorishiro and, in this case, are called yorimashi  ( Sit up ? , literally “possessed person” ) or kamigakari  ( God hard \/ god possession ? , literally “possession of kami” ) [ first ] .        (adsbygoogle = window.adsbygoogle || []).push({});after-content-x4The concept and use of Yorishiro are not exclusive in Japan, but appear spontaneously in animist cultures [ 2 ] . In monotheistic religions, animals and objects are only the creation of the creator of the world, while for animists, they are the natural residences of minds, kamis in the case of Japan [ 2 ] .          (adsbygoogle = window.adsbygoogle || []).push({});after-content-x4THE Yorishiro And their history are intimately linked to the birth of Shinto sanctuaries. The first Japanese do not have the notion of anthropomorphic deities and feel the presence of minds in nature and its phenomena [ 3 ] . Mountains, forests, rain, wind, lightning and sometimes animals are supposed to be loaded with spiritual power and the material manifestations of this power are adored like Kamis, closer entities in their essence where Polynesians than a Western God [ 3 ] . Village advice seek the advice of kamis and develop the Yorishiro , tools that attract kamis and make them act as a lightning rod [ 3 ] . THE Yorishiro are designed to attract kamis and then give them a physical space to occupy to make them accessible to human beings for ceremonies [ 3 ] . This is the object for which they are still used [ 4 ] . The sessions of the village council take place in a quiet place in the mountains or in a forest near a large tree, rock or other natural object, which serve as Yorishiro [ 3 ] . These sacred places and their Yorishiro gradually evolve to become the sanctuaries of today [ 3 ] . The very first buildings in the sanctuaries are certainly just built huts to house some Yorishiro [ 3 ] . There is a trace of this origin in the term HOKURA  ( Magic library ? ) , literally meaning “divinity warehouse” which become hokora (also written with the character \u795e\u5eab), one of the first words to designate the sanctuaries [ 3 ] . Most sacred objects we find today in sanctuaries (trees, mirrors, swords, stones magatama ) are at the origin of Yorishiro and only later become Kamis themselves by association [ 3 ] .         (adsbygoogle = window.adsbygoogle || []).push({});after-content-x4Two iwakura : the Meoto Iwa, the married rocks. THE Yorishiro The most common are swords, mirrors, ritual objects adorned with paper banks called Gohei , comma -shaped jewelry called magatama  ( Gou Yu OU Ququ ? ) , large rocks ( iwasaka  ( Rocky border ? ) or iwakura  ( Sitting ? ) and sacred trees [ 3 ] , [ 4 ] . Kamis often live in unusual rocks or trees or in caves and earth mounds [ 2 ] . THE Yorishiro can also be people and, in this case, they are called yorimashi  ( Sit up ? ) [ 4 ] . Table of ContentsTrees [ modifier | Modifier and code ] Iwakura [ modifier | Modifier and code ] Iwasaka [ modifier | Modifier and code ] Yorishiro in homes [ modifier | Modifier and code ] Bibliography [ modifier | Modifier and code ] Related articles [ modifier | Modifier and code ] external links [ modifier | Modifier and code ] Trees [ modifier | Modifier and code ] Due to the nature of the shinto, the Yorishiro are often natural objects like trees. Significantly, characters to designate Shinto sanctuaries ( Shrine, company et -forest rope ? ) can all be read, in addition to jinja And Yashiro , Also mori (“Bosquet of trees [ 5 ] \u00bb). This reading reflects the fact that the first sanctuaries were simply sacred groves or forests where the kamis were present [ 5 ] . Many sanctuaries still have one of the great Yorishiro original, large tree surrounded by a sacred rope called SHIMENAWA  ( Totope, Note Rope, Shichigosan Rope ? ) [ 3 ] . Now these trees have become divine by association and no longer simply represent a Kami [ 3 ] . Shintoist altars called Himorogi are generally square areas delimited with just green bamboo or sakaki in corners supporting sacred border strings ( SHIMENAWA ) [ 6 ] . A branch of Sakaki in the center is erected in Yorishiro [ 6 ] . Iwakura [ modifier | Modifier and code ]  And manekineko is supposed to attract the benevolence of the kamis. The cults of rocks are also frequent. A iwakura is simply a rocky training where a kami is invited to descend and, therefore, a holy land [ 7 ] . Over time, thanks to an association process, the iwakura He himself can be considered divine [ 7 ] . Archaeological research in Japan confirm the seniority of these cults [ 7 ] . In sanctuaries, even stones today considered linked to the Kamis sanctuary are used to make food offerings to the Kamis [ 7 ] . Iwasaka [ modifier | Modifier and code ] And iwasaka is an altar of stone or mound erected as Yorishiro To call a kami to participate in worship [ 8 ] . The concepts of iwasaka And iwakura are so close that some suggest that the two words are actually synonymous [ 8 ] . Yorishiro in homes [ modifier | Modifier and code ] THE Yorishiro There are however the most numerous in the homes of individuals [ 2 ] . During the New Year’s holidays, the Japanese decorate their entry with kadomatsu who are the Yorishiro Kamis of the new year [ 2 ] . Of the KAMIFUDA , pieces of paper representing the Kami, are suspended above the door [ 2 ] . There are kamis who live in the toilet ( Benj\u014d-satisfied ))and in the well ( suijin ) [ 2 ] . The kamado-gami lives in the oven and its function is to protect the house from fires [ 2 ] . Others Yorishiro commons are the little altar called kamidana and the Butsudan , which is an altar for the dead [ 2 ] . THE Butsudan are originally intended only for Buddhist worship but now also also contain commemorative plates called ihay who are Yorishiro Used to recall the ancestor spirits [ 2 ] . In stores, we often see cats in ceramic or porcelain, the lifted paw, called manekineko or bamboo objects in the shape of a rake called knife , supposed to attract good deals [ 2 ] . \u2191 Iwanami K\u014djien ( Koji Park ? ) Japanese dictionary, 6 It is Edition, 2008, DVD version.  \u2191 A b c d e f g h i j and k NAKAMAKI, 1983, p. 65 .  \u2191 A b c d e f g h i j k and l Tamura, 2000, p. 21 .  \u2191 A B and C Okada, Yorishiro .  \u2191 a et b SONODA MinORU, Breen, Teeuwen , 2000, p. 43 .  \u2191 a et b Sugiyama, Himorogi .  \u2191 A B C and D Sugiyama, Iwakura .  \u2191 a et b Sugiyama, Iwasaka .  Bibliography [ modifier | Modifier and code ] YOSHIRO Tamura ( trad. Japanese), Japanese Buddhism\u00a0: A Cultural History , TOKYO, Kosei Publishing Company, 2000 , first re  ed. , 232 p.  (ISBN\u00a0 4-333-01684-3 ) , p. 21 . Related articles [ modifier | Modifier and code ] external links [ modifier | Modifier and code ] Hirochika NAKAMAKI , ‘ The \u201cSeparate\u201d Coexistence of Kami and Hotoke: A Look at Yorishiro \u00bb , first is October 1985 (consulted the June 5, 2019 ) . Yoshiyuki Okada , ‘ Yorishiro \u00bb , Encyclopedia of Shinto, June 2, 2005 (consulted the June 5, 2019 ) . ShigetSugu Sugiyama , ‘ Iwakura \u00bb , Encyclopedia of Shinto, June 2, 2005 (consulted the June 5, 2019 ) . ShigetSugu Sugiyama , ‘ Iwasaka \u00bb , Encyclopedia of Shinto, June 2, 2005 (consulted the June 5, 2019 ) . ShigetSugu Sugiyama , ‘ Himorogi \u00bb , Encyclopedia of Shinto (consulted the June 5, 2019 ) .      (adsbygoogle = window.adsbygoogle || []).push({});after-content-x4"},{"@context":"http:\/\/schema.org\/","@type":"BreadcrumbList","itemListElement":[{"@type":"ListItem","position":1,"item":{"@id":"https:\/\/wiki.edu.vn\/all2en\/wiki32\/#breadcrumbitem","name":"Enzyklop\u00e4die"}},{"@type":"ListItem","position":2,"item":{"@id":"https:\/\/wiki.edu.vn\/all2en\/wiki32\/yorishiro-wikipedia\/#breadcrumbitem","name":"Yorishiro \u2014 Wikipedia"}}]}]