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Celestino da Verona , to the registry, Giovanni Antonio Arrigoni (Verona, … – Rome, September 16,","datePublished":"2021-05-27","dateModified":"2021-05-27","author":{"@type":"Person","@id":"https:\/\/wiki.edu.vn\/all2en\/wiki42\/author\/lordneo\/#Person","name":"lordneo","url":"https:\/\/wiki.edu.vn\/all2en\/wiki42\/author\/lordneo\/","image":{"@type":"ImageObject","@id":"https:\/\/secure.gravatar.com\/avatar\/44a4cee54c4c053e967fe3e7d054edd4?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/44a4cee54c4c053e967fe3e7d054edd4?s=96&d=mm&r=g","height":96,"width":96}},"publisher":{"@type":"Organization","name":"Enzyklop\u00e4die","logo":{"@type":"ImageObject","@id":"https:\/\/wiki.edu.vn\/wiki4\/wp-content\/uploads\/2023\/08\/download.jpg","url":"https:\/\/wiki.edu.vn\/wiki4\/wp-content\/uploads\/2023\/08\/download.jpg","width":600,"height":60}},"image":{"@type":"ImageObject","@id":"https:\/\/upload.wikimedia.org\/wikipedia\/commons\/thumb\/7\/73\/Blue_pencil.svg\/10px-Blue_pencil.svg.png","url":"https:\/\/upload.wikimedia.org\/wikipedia\/commons\/thumb\/7\/73\/Blue_pencil.svg\/10px-Blue_pencil.svg.png","height":"10","width":"10"},"url":"https:\/\/wiki.edu.vn\/all2en\/wiki42\/celestine-of-verona-wikipedia\/","wordCount":1825,"articleBody":"from Wikipedia, L’Encilopedia Libera. Celestino da Verona , to the registry, Giovanni Antonio Arrigoni (Verona, … – Rome, September 16, 1599), was an Italian Franciscan.Among the accusers of Giordano Bruno, he was also burnt on the stake from the Inquisition, five months before the philosopher Nolano and in the Roman square of Campo de ‘Fiori. Giovanni Antonio Arrigoni was born in Verona, on an unknown date, from a certain Lattanzio Arrigoni and entered the Franciscan order, becoming sister with the name of Fra Celestino da Verona. The news that he would have been a person who pretended to be religious by disguising himself as friars has no basis. [first] In Rome, on February 17, 1587 he was forced to abjure heretical opinions of which the exact nature is unknown. Years later he was still arrested in Veneto – in Verona or Venice – still on charges of heresy: for a year, starting from September 1592, he found himself in the Venetian prison of San Domenico di Castello in the same cell with Giordano Bruno. The activities of his process were transmitted, as usual, to the Holy Office: he had to be acquitted, since the Roman Congregation made only the decision to confine him to the Franciscan convent of San Severino, in the Marche. [2] Hence, probably in the autumn of 1593, he sent to the Inquisition of Venice a report in which he accused the philosopher of a series of heretical opinions, citing the testimony of three other prisoners in the Venetian prison, the friar Giulio da Sal\u00f2, A Francesco Vaia and a Matteo de Silvestris, who would have listened to the compromising confidences of Giordano Bruno with him. From the Summary of the Bruno process – the original documents have been lost – it was possible to reconstruct the accusations addressed by Fra Celestino: [3] “That Christ folded mortally when he made the prayer in the garden by recusing the will of the Father while he said: Father, if it is possible to pass from my cup . That Christ was not placed on the cross, but was hanged on the way of a crozzola, who was then used, and was called fork. That Christ is a dog fucking can: he said that those who governed this world was a traitor, because he did not know how to govern it well, and raising his hand made the chiefs to heaven. There is no hell, and Nissuno is damned of eternal penalty, but which over time is saved, attaching the prophet: Do you ever be angry? That are more worlds, that all the stars are worlds, and believing that it is only this world is great ignorance. That, the bodies died, the anime must be transmigning from one world in the other, of the most worlds, and one body in the other. That Moses was very cunning wizard and, to be in very perite magical art, he easily won the magicians of Pharaoh; and that he ended up having spoken with God in Mount Sinai, and that the law he given to the Jewish people was imagined and pretended by it. That all the prophets were cunning, fake and liars, and who therefore made badly, that is, were for justice condemned to vituperate death, as they deserved. That the recommending to the saints is redicolous and not to be done. That Cain was a man of good, and who deservedly killed Abel his brother, because he was a sad and execution of animals. That, if he is forced to return the friar of S. Domenico, he wants to send the monastery in the air where he will find himself and, made, he immediately wants to return to Alemagna or England between heretics for more comfortably to live in his own way and plant his new ones and Infinite heresies. Of which Eresie I intend to produce Francesco Ironiminiani, Silvio Canonico di Chiozza, and Fra Serafino dell’Acqua Sparta for witnesses. That breviary made, that is ordered, is a bad dog, fucking beak, deflowered, and that the breviary is like a forgotten, and that many profane things are contained, and which, however It is not worthy of being read by men by good, but it should be stunned. That what the Church believes, nothing can be tried \u00bb. Most of these accusations had not been previously contested in Bruno, who had been extradited to Rome since February 1593, and whose trial seemed to have been launched to a relatively favorable conclusion until now, since only one, the Venetian nobleman Giovanni Mocenigo, he was the accusation witness and having the declared philosopher he was willing to retract some heretical propositions. Celestino’s report – who evidently was not aware of the transfer of the trial from Venice to Rome – greatly aggravated Bruno’s position because, in addition to the new load of accusations, he also questioned the sincerity of the repentance that he had manifested until At that time. The Venetian inquisitor wondered the texts indicated by Fra Celestino and sent the denunciation and reports of the interrogations to the Roman Congregation. There is no news of Celestino until May 6, 1599, when he asked San Severino to the Congregation of the Holy Office to be heard on not specified subjects of faith. He was therefore invited on June 3 to show up in Rome. In the meantime, on 20 June the Capuchin wrote to the Venetian Inquisition an anonymous letter whose content is not known, but which had to contain particularly serious statements if it, transmitted to Rome, was subject to expertise on 8 July from which it was discovered that Among Celestino himself he was the author. The fact that the inquisitors have quickly climbed to him suggests that in the letter the friar has self -denated to serious doctrinal deviations. Whether it was spontaneously presented to the Inquisition Court, whether it was led by force, Celestino was interrogated on 9 and 11 July and on July 15 the minutes of the interrogations were communicated to the cardinal members of the Congregation of the Holy Office. Pope Clement VIII himself imposed on them the strictest reserve on the matter and on August 15 he ordered to conclude the rapid process. The sentence was already written on August 17th and on 19 the presentation of his defense was requested from Celestino. The 19 Celestino presented – as the inquisitorial form prescribed – their defenses, which however served to do nothing (and could not be used for anything) being “fallen” in the heresy now twice [4] . On August 24, in the secret of a classroom of the Congregation, between Celestino he was condemned to the stake as “Relapso, unrepentant and stubborn” heretical. In the days preceding the execution, he was not imprisoned in the Tor di Nona prison but, with a procedure specially deliberated on September 2, he was still kept in the palace of the Inquisition where some theologians in vine, to which he was still imposed to preserve the Silence on how much the condemned had confided, they tried to make him inhabit. On September 16, in the middle of the night, in order to avoid the usual crowds of crowds, Celestino was burned in the field of the flowers. The next day, the Tuscan ambassador Francesco Maria Vialardi wrote to Grand Duke Ferdinand of “that very chosen man, who stubborn that Christ our Lord did not redeem mankind”. [5] ^  News taken from L. von Pastor, History of the Popes , XI, 1942, p. 467, but denied by documents mentioned in L. Firpo, The Giordano Bruno process , 1993, p. 43.  ^  Archive of the Holy Office, Tools and sentences (1582-1600) , f. 1125 in .  ^  In L. Firpo, The Giordano Bruno process cit., Pp. 47-48.  ^   Celestino da Verona . are treccani.it .  ^  L. Firpo, The Giordano Bruno process cit., Pp. 44-46.  Ludwig von Pastor, History of the Popes , Roma, Descl\u00e9e, 1942. Valerio Marchetti, Celestino da Verona , in Biographical Dictionary of Italians , vol. 23, Rome, Institute of the Italian Encyclopedia, 1979. URL consulted on February 12, 2016 .    "},{"@context":"http:\/\/schema.org\/","@type":"BreadcrumbList","itemListElement":[{"@type":"ListItem","position":1,"item":{"@id":"https:\/\/wiki.edu.vn\/all2en\/wiki42\/#breadcrumbitem","name":"Enzyklop\u00e4die"}},{"@type":"ListItem","position":2,"item":{"@id":"https:\/\/wiki.edu.vn\/all2en\/wiki42\/celestine-of-verona-wikipedia\/#breadcrumbitem","name":"Celestine of Verona – Wikipedia"}}]}]