[{"@context":"http:\/\/schema.org\/","@type":"BlogPosting","@id":"https:\/\/wiki.edu.vn\/all2en\/wiki42\/nose-cone-wikipedia\/#BlogPosting","mainEntityOfPage":"https:\/\/wiki.edu.vn\/all2en\/wiki42\/nose-cone-wikipedia\/","headline":"Nose cone – Wikipedia","name":"Nose cone – Wikipedia","description":"before-content-x4 San Pussy , to the century Conone Navacita (Naso, 3 June 1139-Naso, 28 March 1236), was a Christian monk","datePublished":"2018-01-29","dateModified":"2018-01-29","author":{"@type":"Person","@id":"https:\/\/wiki.edu.vn\/all2en\/wiki42\/author\/lordneo\/#Person","name":"lordneo","url":"https:\/\/wiki.edu.vn\/all2en\/wiki42\/author\/lordneo\/","image":{"@type":"ImageObject","@id":"https:\/\/secure.gravatar.com\/avatar\/44a4cee54c4c053e967fe3e7d054edd4?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/44a4cee54c4c053e967fe3e7d054edd4?s=96&d=mm&r=g","height":96,"width":96}},"publisher":{"@type":"Organization","name":"Enzyklop\u00e4die","logo":{"@type":"ImageObject","@id":"https:\/\/wiki.edu.vn\/wiki4\/wp-content\/uploads\/2023\/08\/download.jpg","url":"https:\/\/wiki.edu.vn\/wiki4\/wp-content\/uploads\/2023\/08\/download.jpg","width":600,"height":60}},"image":{"@type":"ImageObject","@id":"https:\/\/upload.wikimedia.org\/wikipedia\/commons\/thumb\/3\/39\/Processione_di_San_Cono_Abate.jpg\/267px-Processione_di_San_Cono_Abate.jpg","url":"https:\/\/upload.wikimedia.org\/wikipedia\/commons\/thumb\/3\/39\/Processione_di_San_Cono_Abate.jpg\/267px-Processione_di_San_Cono_Abate.jpg","height":"200","width":"267"},"url":"https:\/\/wiki.edu.vn\/all2en\/wiki42\/nose-cone-wikipedia\/","wordCount":4090,"articleBody":"     (adsbygoogle = window.adsbygoogle || []).push({});before-content-x4San  Pussy , to the century Conone Navacita (Naso, 3 June 1139-Naso, 28 March 1236), was a Christian monk of the Italian-Greek Byzantine tradition and then Igumento; It is venerated as a saint by the Catholic Church.        (adsbygoogle = window.adsbygoogle || []).push({});after-content-x4He is patron of Naso, Italian town of the metropolitan city of Messina, and of the Municipality of San Cono, in the metropolitan city of Catania. San Cono was born during the reign of Ruggero II of Sicily. His parents were Anselmo Navacita and Claudia or Apollonia Santapau, belonging to wealthy nose families. The parents had placed great hopes in him, since it should have become the heir that would continue over time the Casato dei Navacita. As the child grew, however, the attitudes faces more to the Church began to emerge in him than on worldly occasions.        (adsbygoogle = window.adsbygoogle || []).push({});after-content-x4At the age of 15, Conone, listening to the Mass, was hit by different expressions of the Gospel: ” Who loves the father or mother more than me, is not worthy of me ” (Mt 10,37); ” If someone wants to come behind me deny himself, take his cross every day and follow me ” (Lc 9,23); ” Those who do not give up everything they have, cannot be my disciple ” (Lc 15,33). Although fought between the desire to follow Christ and that of not abandoning his parents, Conone finally decided to present himself to the monastery of San Basilio, near Naso, where he was welcomed. Here he gave proof of his virtue, of his love for prayer and penance, of his availability also in carrying out the most humble services. Subsequently he was sent to the Convent of Fragal\u00e0, at the Municipality of Frazzan\u00f2, where he met St. Silvestro da Troina and San Lorenzo da Frazzan\u00f2. So much was the dedication of Conone that the superiors proposed to him (and then imposed on him) to access the priesthood. Since he loved the contemplative life, he managed to obtain from the superiors to live in the Grotto di Rocca d’Almo, where he fed on wild herbs, slept on the ground and, day and night, he could devote himself to prayer and penance.        (adsbygoogle = window.adsbygoogle || []).push({});after-content-x4In the meantime, the abbot of the convent of San Basilio had to go away, and invited his father Conone Navacita to return to replace him; Conone, in spite of himself, returned to the convent. But since the superior father could no longer return, the confreres unanimously elected with the abbot, despite being still young. Further on, the desire to visit the holy places was born in him and, obtained the permits, undertook a long journey to Jerusalem. Returning to Naso, he learned about the sad news of his parents’ death, and having remained the only heir of their heritage, he sold him by giving the whole proceeds to the poor. After a brief stay in the monastery, he was able to retreat to the cave called di San Michele definitively and resume his life as a hermit. But his quiet was troubled once again: a young girl of nose of noble family had fallen into sin with a young man, thus remaining in the dishonor. But she blamed the hermit of the incident, despite her late age and the fame of holiness it already enjoyed. Conone was denounced to the governor and dragged before the judge who, despite the peaceful responses of the hermit, condemned him to be stripped naked and flogged in the public square. But when it was stripped, a slender body appeared, covered with plagues, with cylic on the sides and chest and meat at some point in shreds and already putrefied. The old abbot was then back in mass by the acclaiming people in the cave from which, unjustly, he had been taken. San Cono died on a Good Friday, during the reign of Federico II of Swabia. According to legend, nose suddenly felt the bells play, without being touched by anyone. The Nasitans noticed in the cave of Conone to ask for explanations, but they found him, already dead, in ecstasy and raised from the ground. Hymn to San Cono Abate \u00abO St. Cono of powerful nose Very valid, great protector The tribute of the heart comes to you of your children served and fervent. You guide them from the sky, mighty, you always protect them and the mind Open them and inspire them to the sublime love of Jesus. Or San Cono di Naso you saw you those sacred places of crying, where the Christ suffered and was heartbroken from more atrocious pains and crystals with very immense pain The martyrdom of the god Redeemer. Or San cono deh! give us virtue immense faith in the heart of Jesus. Oh San Cono ai devoted your graces and the deaf heard, The silent and enchantment spoke The devil that you drain. To you, Father Amoroso, the Nasensis ask thanks, favors, consensus, o San cono comforts you Let us always love Jesus. Raising you to the sky from the ground A big promise you leave and from then the homeland dodges from the plague, hunger and war. Or San Cono, the most holy graces Deh! pantry to the devotees that many they ask you, you console them For the love that leads to Jesus. ” After the death of San Cono Abate, dated 28 March 1236, the cult of the Nasitano saint spread throughout Sicily until the Strait of Messina and then arrive in Calabria, where the Holy Abate is remembered for the prodigy made in that of Galatro while he was returning from the trip to the Holy Land. In the Calabrian town of Briatico, a finger of the saint is also kept, probably arrived there by means of the Basilian fathers of the monastery existing in that area until 1392. In Sicily there are many places where San Cono remembers, churches were erected and altars, paintings and other works of art were dedicated to him: while some of these structures\/works have been lost others resist the passage of time and are still visible or can be visited. In Palermo, for example, the cult of San Cono spread thanks to the Basilian monks and from 1392, an arm of the Navacita is kept in the Cathedral of the capital. A church dedicated to the saint was also erected, but this was destroyed around 1452 when it was decided to expand the aforementioned cathedral. In the church of the Porto Salvo, always in Palermo (in Corso Vittorio Emanuele, near Piazza Marina), there is also a painting from the 1500s that portrays the patron saint of Naso. The cult of San Cono obviously spread also in the rest of the Sicilian provinces: there is also asked to him dedicated to Messina, Enna, Syracuse, Bisacquino, Caltabellotta and Troina. In many other places, altars and chapels were erected, paintings and other works in his honor. In Agira the church of the Abbey of San Filippo stands on the remains of that of the ancient Greek monastery founded between the seventh and the eighth century: in that monastery a relic of San Cono was long venerated together with those of numerous other saints , including the same patron saint of the city himself. Later the sacred relics were transferred and are now kept in the parish church of the Blessed Savior. Apart from the municipality of San Cono, in the province of Catania, founded in 1785 by the Marquis Ottavio Trigona Bellotti: regarding the origins of the name there are two discordant versions. According to some, the ancient fiefdom was called San Cono because he owned in the beginning by the Santapau family, to whom the mother of Conone (Apollonia Santapau) belonged, but there are no documents that prove this hypothesis. The second hypothesis on the origins of the municipality of San Cono shakes the legend: it is said that the Marquis Trigona received the visit of a Basiliano native monk of Naso to buy a wheat game. Not having money with him, the monk, he left a precious ring to the marquis who brought to his finger and, promising to pay the debt, left. Having no longer received a visit from Monaco, the Marquis Trigona began to doubt his good faith, so he decided to go to the nose personally to ask for information; However, no one knew how to tell him anything. But in the end, on a wall of a convent, he found the monk depicted in a painting: it was San Cono, who died more than five centuries earlier. Convinced that he had witnessed a miracle, he decided to found the country and to give him the name of the saint. The church entitled to an cone is the oldest in the country and a statue of the patron saint is exhibited on the main altar, while the ceiling are represented by the episodes of his admirable life. The salient moment of the celebrations in honor of San Cono is traditionally on the second Sunday of May and it is an opportunity for numerous Sanconese to return home. On Sunday morning the simulacrum of the saint is brought by his church to the matrix; In the evening, the Vara is first deposited in front of the church, where the offers of the faithful who are shouted loudly together with the names of the bidders are collected; The people respond with the characteristic cry “Viva diu and Santu Conu”. At the end of the collection, the heavy simulacrum is brought to the shoulder through the streets of the town, with its characteristic incede. The procession lasts all night, continuing to collect the offers of the faithful to the cry “Viva diu and Santu Conu”, interrupted only for a break of prayers and songs and, at midnight, for the shot of fireworks. The following Saturdays and Sundays are repeated similar events to the previous week. After this second party (called octave), the money collected with the offers is immediately counted and is publicly announced: it will serve entirely to pay the numerous expenses of the party. Table of Contents5 Marzo [ change | Modifica Wikitesto ] 28 Marzo [ change | Modifica Wikitesto ] August [ change | Modifica Wikitesto ] September 1st [ change | Modifica Wikitesto ] September 8th [ change | Modifica Wikitesto ] December 28th [ change | Modifica Wikitesto ] 5 Marzo [ change | Modifica Wikitesto ] On March 5, 1823, a new, and catastrophic, seismic event upset the life of the inhabitants of Naso: at sunset the country was hit by a terrible earthquake that razed almost all of the homes to the ground, even places of worship suffered very strong damage. Among the rubble are many screams of pain and the shouts of help but, despite this, the catastrophe produced only a victim and very few injuries: the population immediately runs from the patron saint with the heart rigonfio of gratitude for having removed “the beloved children, i Prediletti fellow citizens, from the safe, horrible death “. 28 Marzo [ change | Modifica Wikitesto ] On March 28, 1236, Good Friday, at the time of Vespers, the inhabitants of Naso heard the country’s bells playing “not touch”. The Nasitans, with immense amazement, noticed at the Grotto di San Michele, where the abbot Conone had retired to life as a hermit, to ask for explanation of this inexplicable phenomenon but, having reached the cave, new wonder shocked them. They found him raised from the ground, with his eyes turned to heaven and surrounded by a pure light. Conone Navacita had ascended to heaven, already in the smell of holiness. Since then, every 28 March, at 3 pm, a moment of prayer takes place accompanied by the sound of the famous bell which miraculously played at the time of the rise to the sky of San Cono. August [ change | Modifica Wikitesto ] During the entire month of August there are numerous special functions that prepare for the solemn celebrations of 1 September: with the passing of the days the devotion to San Cono becomes more and more alive and there are numerous pilgrims who come to the nose to invoke thanks and satisfy votes. In the last week of August, the simulacrum of the patron saint is positioned on the great Vara and, together with the sacred relics, is brought to the procession to the mother church of Naso, from where the procession of 1 September will begin. September 1st [ change | Modifica Wikitesto ] Procession of San Cono Abate in Naso. It was established in memory of the translation of the relics of San Cono Abate by the Chapel of San Michele, where they were initially kept, to the current temple of San Cono. It takes place within four days (starting from 29 August) and certainly is, among all the anniversaries dedicated to the patron saint of nose, the one that is the greatest participation by the devotees, Nasitans and not: precisely for this reason we have decided to dedicate a separate page. The celebrations that take place in the nose on September 1st have been, and continue to be still today, the traditionally more solemn ones. The air of celebration that pervades nose on this occasion begins to breathe many days before, when the squares and streets of the town begin to be adorned with light strings that give the entire historic center an even more picturesque aspect than in the rest of the year. The first solemn act of the celebrations in honor of San Cono Abate takes place on the afternoon of August 29 when the archpriest of nose, together with numerous fellow citizens and devotees, goes to the temple of San Cono to take the saint’s relics from the crypt where they are kept. Thus starts the procession that leads the simulacrum of San Cono from the Temple to the Mother Church where a solemn mass is celebrated to fulfill the month of August, entirely dedicated to the patron saint. The urn containing the sacred relics of San Cono Abate therefore remains exhibited until the morning of September 1 on the main altar of the Mother Church of Naso which becomes a pilgrimage destination for numerous devotees of the Holy Abate. September 8th [ change | Modifica Wikitesto ] Traditionally called “Ottava”, it takes place entirely in the Bazio district: on 7 September all the one done on the nose a week before (31 August) is repeated again. On September 8, the simulacrum of San Cono Abate is reported within the temple and the sacred relics are again placed in the crypt. December 28th [ change | Modifica Wikitesto ] At 05:21 on December 28, 1908, for 37 seconds, a devastating earthquake fell into the cities of Messina and Reggio Calabria. Naso suffered very serious damage due to this seismic event (which went down in history as the larger catastrophic event that has affected the Italian territory in historic times): unusable places of worship (for a few years), numerous uninhabitable houses and many others destroyed . However, no one found death in that of nose. By virtue of the escaped danger, the Nasitans all, consecrated to San Cono on December 28: every year, on this date, the imposing vara of San Cono Abate is brought to procession through the streets of the town. The temple dedicated to the patron saint of nose, made in pure sixteenth -century style, stands in the eastern part of the historic center, in that part of the country that saw him born and in which, on March 28, 1236, he died. The temple dedicated to the patron saint of nose, made in pure sixteenth -century style, stands in the eastern part of the historic center, in that part of the country that saw him born and in which, on March 28, 1236, he died. The construction of the Temple of San Cono dates back to the fifteenth century, was erected in correspondence with the cave of San Michele in which the last years of his admirable earthly life passed. Consecrated on June 3, 1511, it has always represented the sacred place par excellence for all the inhabitants of Naso and for the devotees of San Cono, it later suffered numerous embellishment and restoration works, even in relatively recent times thanks to the interest of the ‘Arcipreite Antonino Portal and of many of his fellow citizens. Worthy of admiration is the bell tower that brings a large monophous in Bigia stone in the crown. Inside, the church of San Cono is divided into three naves and the central one is dominated by routine stone arches supported by twelve cennerin stone columns, adorned with Doric -style capitals. On the altar it is possible to admire the wooden statue of San Cono Abate, commissioned by the portal archpriest in 1926: it portrays the patron saint in progress at the time of death, with his gaze turned to heaven. This work was carried out so that the real appearance of the abbot were remembered. The importance of remembering what was the real aspect of Conone Navacita was dictated by the fact that the simulacrum brought to procession during the different commemorations of the saint has a decidedly different aspect: in fact, a wooden work was made in Palermo with the features of a Great and powerful dominant with an enveloping gaze. It embodied, and still does it, a symbolic concept of “power, greatness and abundance” so as to underline the dominion over the faithful people and at the same time incussion terror to the enemies. The appearance of the simulacrum was even more “dominant” during the processions on the streets of nose: it was in fact brought on the shoulder on a large vara that amplified its grandeur. It is erroneously believed that the aspect of the work tends to reproduce the appearance taken by San Cono during the appearance of 1545 when the Turks, ready to invade nose, beat in retreat in front of the sacred vision: the original work was in fact created in the 1512, or 33 years before this episode. However, the visible one in the present day is only a copy of the original: in fact it was completely destroyed during a fire that occurred on the night of January 25, 1920. The inhabitants of Naso immediately set out to the work to find funds and workers necessary for the realization of a New work that was “delivered” to the Municipality of Naso on August 31, 1922, as it recalls the engraving applied to the Vara del Saint patron saint. Part of the imposing temple of San Cono rests on another church which, from the beginning, was built below. It, with Latin cross plan, consists of four altars: one of these was made in the chapel which, protected by 3 iron curtains with 7 keys, houses the sacred relics of San Cono Abate: the head is enclosed in a cap of Silver, as well as a hand and an arm, while the rest of the body is kept in a silver urn. The interior of the chapel is rich in rare and very shiny marbles, adorned with paintings depicting the numerous wonders that dot the life of Conone Navacita: San Cono who blesses nose, the moment in which the worm eradicate from the ear of the son of the Governor of Naso And San Cono in ecstasy at the time of death are just some of the paintings that can be admired in the aforementioned chapel. The peculiarity of this “underground” church lies in the fact that it is partly arose on the exact place where the cave of San Michele was located: to remember its exact location today there is an altar, erected thanks to the archpriest Antonino Portal , which was inaugurated on March 28, 1930. It is invoked against the evils of the ears and the nose and this is why these organs were added to the coat of arms of the country: for the faithful they represent a warning to “having good nose, listening to a lot and talking little”. The devotee of San Cono , Parish Santi Filippo and Giacomo, nose. Mario Pagano, Cone, saint , in Biographical Dictionary of Italians , vol. 28, Rome, Institute of the Italian Encyclopedia, 1983. URL consulted on May 30, 2015 . Pasquale Almirante, San Cono images, Cuecm, Catania, 2007   Nose cone . are Saints, blessed and witnesses , Santiebeati.it.  Sanconoabate.it – Historical-cultural information portal on the life and works of San Cono Abate. N.francesco.it – Information portal and tourist guide of Naso.      (adsbygoogle = window.adsbygoogle || []).push({});after-content-x4"},{"@context":"http:\/\/schema.org\/","@type":"BreadcrumbList","itemListElement":[{"@type":"ListItem","position":1,"item":{"@id":"https:\/\/wiki.edu.vn\/all2en\/wiki42\/#breadcrumbitem","name":"Enzyklop\u00e4die"}},{"@type":"ListItem","position":2,"item":{"@id":"https:\/\/wiki.edu.vn\/all2en\/wiki42\/nose-cone-wikipedia\/#breadcrumbitem","name":"Nose cone – Wikipedia"}}]}]