[{"@context":"http:\/\/schema.org\/","@type":"BlogPosting","@id":"https:\/\/wiki.edu.vn\/all2en\/wiki42\/tree-of-vision-of-life\/#BlogPosting","mainEntityOfPage":"https:\/\/wiki.edu.vn\/all2en\/wiki42\/tree-of-vision-of-life\/","headline":"Tree of vision of life","name":"Tree of vision of life","description":"before-content-x4 from Wikipedia, L’Encilopedia Libera. after-content-x4 L’ Tree of vision of life It is a vision described and discussed in","datePublished":"2020-08-27","dateModified":"2020-08-27","author":{"@type":"Person","@id":"https:\/\/wiki.edu.vn\/all2en\/wiki42\/author\/lordneo\/#Person","name":"lordneo","url":"https:\/\/wiki.edu.vn\/all2en\/wiki42\/author\/lordneo\/","image":{"@type":"ImageObject","@id":"https:\/\/secure.gravatar.com\/avatar\/44a4cee54c4c053e967fe3e7d054edd4?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/44a4cee54c4c053e967fe3e7d054edd4?s=96&d=mm&r=g","height":96,"width":96}},"publisher":{"@type":"Organization","name":"Enzyklop\u00e4die","logo":{"@type":"ImageObject","@id":"https:\/\/wiki.edu.vn\/wiki4\/wp-content\/uploads\/2023\/08\/download.jpg","url":"https:\/\/wiki.edu.vn\/wiki4\/wp-content\/uploads\/2023\/08\/download.jpg","width":600,"height":60}},"image":{"@type":"ImageObject","@id":"https:\/\/upload.wikimedia.org\/wikipedia\/commons\/thumb\/7\/72\/HCP_Nephi%27s_Vision.PNG\/310px-HCP_Nephi%27s_Vision.PNG","url":"https:\/\/upload.wikimedia.org\/wikipedia\/commons\/thumb\/7\/72\/HCP_Nephi%27s_Vision.PNG\/310px-HCP_Nephi%27s_Vision.PNG","height":"208","width":"310"},"url":"https:\/\/wiki.edu.vn\/all2en\/wiki42\/tree-of-vision-of-life\/","wordCount":1803,"articleBody":"     (adsbygoogle = window.adsbygoogle || []).push({});before-content-x4from Wikipedia, L’Encilopedia Libera.        (adsbygoogle = window.adsbygoogle || []).push({});after-content-x4L’ Tree of vision of life It is a vision described and discussed in the book of Mormon, one of the texts of the saints of the last few days, published by Joseph Smith in 1830. According to Mormon’s book, the vision was received in a dream by the prophet Lehi, and later by his son Nephi, who wrote about it in the first book of Nephi. The vision includes a path that leads to a tree that symbolizes salvation, with an iron rod along the path to which the followers of Jesus can cling to avoid wandering for wells or waters that symbolize the streets of sin. The vision also includes a large building in which the wicked ones look at the righteous and deride them. The vision is said to symbolize the spiritual condition of humanity, and it is a well -known and cited story within murmurism. A Mormon commentator reflects a common mormon belief that vision is “one of the richest, flexible and profound parts of the symbolic prophecy contained in the works [Scriptures]”. [first] The vision is similar to the second vision told by Smith’s father Joseph Smith Sr. before the publication of Mormon’s book. The vision of Joseph Smith Sr. contained a tree with delicious fruits, a path and a large building where the wicked ones looked at the right with contempt. However, Smith’s vision contained a rope rather than an iron rod, and there were other small differences. [2] Because of similarity, layoffs are postuulating that Smith’s dream is the source of the vision of the tree of life. [3] Smith’s dream was mentioned, for the first time, by his wife Lucy Mack Smith after the publication of Mormon’s book, and some murmonism scholars suggest that the text of Mormon’s book may have influenced Lucy’s story, rather than that vice versa. Other apologetic scholars, such as Hugh Niley, postulate that she and Smith Sr. simply had the same archetypal vision. [4]        (adsbygoogle = window.adsbygoogle || []).push({});after-content-x4Image of vision in an annual commemoration of the Mormons a Hill Cumorah Pageant According to Mormon’s book, the prophet Lehi received this vision in a dream during his exile in the Selvaggia Araba region shortly after 600 BC. He woke up and told her to his children as described in the eighth chapter of the first book by Nepi. The son of her, Nephi, recorded the vision on the golden tables, and later had the same vision, even if much more detailed, which he later recorded in the same book. [5] Nefi’s vision also includes his own interpretation. In the vision, she reported having seen several objects, including the following: A tree with white fruits, [6] which symbolizes the love of God and, by extension, atonement. [7] A narrow and perilous path, [8] symbolizing the path of salvation. An iron rod, which runs along the path, [9] which symbolizes the “Word of God”. [ten] Standing at the rod of iron refers to the close adherence to the Gospel of Jesus Christ, which allows everyone to avoid the temptations of the world or to move away from the narrow and narrow path. A fog of darkness, [11] Symbolizing the temptations of Satan. [twelfth] A large and spacious building, [13] which symbolizes the pride of the world. [14] The many inhabitants of the building laugh at those who are on the narrow and narrow path. She learns from the vision that her children Sam and Nephi, and his wife Sariah eat the white fruit, thus indicating that they will be saved, [15] While the other two children, Laman and Lemuel, do not eat it. [15] The history of vision is well known among the Mormons and widely cited. The “iron rod” is mentioned specifically referring to the writings or words of the Lord, to convey the importance of listening to the teachings of God. [16]        (adsbygoogle = window.adsbygoogle || []).push({});after-content-x4Some Mormoni scholars, including Jakeman, believe that the Izapa 5 stele, an ancient stele found in Mesoamerica in the 1930s, represents this vision. [17] The Mesoamerican art scholar, Julia Guernsey Kappelman does not agree with this association between the Izapa 5 stele and the book of Mormon. Kappelman said that Jakeman’s search does not take into account the cultural context at the base of the Izapa stele in favor of his interpretations and prejudices. [18] ^  Corbin T. Volluz, “Lehi’s Dream of the Tree of Life: Springboard to Prophecy,” JBMS 2\/2 (1993): 38. – as quoted in  Lehi’s Vision of the Tree of Life: Understanding the Dream as Visionary Literature, Charles Swift, Provo, Utah: Maxwell Institute, 2005. P. 52\u201363 – online version at [first]  ^  Smith, 1853,\u00a0p. 59 .  ^  Fawn M. Brodie, No Man Knows My History: The Life of Joseph Smith (New York: Alfred A. Knopf, 1945), 58.  Grant H. Palmer, An Insider’s View of Mormon Origins (Salt Lake City: Signature Books, 2002) 70-71. Dan Vogel, Joseph Smith: The Making of a Prophet (Salt Lake City: Signature Books, 2004).  ^  Nibley, Hugh. Lehi in the Desert, The Collected Works of Hugh Nibley, Volume 5. Deseret Book Company, Salt Lake City, and F.A.R.M.S., Provo, Utah, 1988, p. 44.  ^  See 1 Nefi Chapters 11\u201314  ^  1 nose 8: 10-12  ^  1 Nose 11: 21-23  ^  1 nose 8:20  ^  1 nose 8:19  ^  1 nose 11:25  ^  1 nose 8:23  ^  1 nose 12:17  ^  1 nose 8: 26-27  ^  1 nose 11:36  ^  a b  1 nose 8: 14-16  ^  David A. Bednar, Lehi\u2019s Dream: Holding Fast to the Rod , in Ensign (LDS magazine) , October 2011.  ^  See Jakeman.  ^  Guernsey, p. 5  Guernsey, Julia (2006) Ritual and Power in Stone: The Performance of Rulership in Mesoamerican Izapan Style Art , University of Texas Press, Austin, Texas, ISBN\u00a0978-0-292-71323-9. Guernsey Chapel, Julia, Izapa (Precolumbian Art and Art History)” , accessed December 2007. Jakeman, M Wells (1958) Stela 5, Izapa Chiapas, Mexico . Lucy Mack Smith, Biographical Sketches of Joseph Smith the Prophet, and His Progenitors for Many Generations , Liverpool, S.W. Richards, 1853. Daniel Belnap, The Things Which My Father Saw:Approaches to Lehi’s Dream and Nephi’s Vision , Brigham Young University, 2011, ISBN\u00a0978-1-60908-738-8. John Welch, The Tree of Life: From Eden to Eternity , Neal A. Maxwell Institute for Religious Scholarship, 2011, ISBN\u00a0978-1-60908-674-9. URL consulted on January 6, 2019  (archived by URL Original on 30 October 2015) .       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