[{"@context":"http:\/\/schema.org\/","@type":"BlogPosting","@id":"https:\/\/wiki.edu.vn\/en\/wiki12\/francois-poullain-de-la-barre-2\/#BlogPosting","mainEntityOfPage":"https:\/\/wiki.edu.vn\/en\/wiki12\/francois-poullain-de-la-barre-2\/","headline":"Fran\u00e7ois Poullain de la Barre","name":"Fran\u00e7ois Poullain de la Barre","description":"before-content-x4 From Wikipedia, the free encyclopedia after-content-x4 Fran\u00e7ois Poullain de la Barre (French:\u00a0[d\u0259 la ba\u0281]; July 1647 \u2013 4 May","datePublished":"2014-06-25","dateModified":"2014-06-25","author":{"@type":"Person","@id":"https:\/\/wiki.edu.vn\/en\/wiki12\/author\/lordneo\/#Person","name":"lordneo","url":"https:\/\/wiki.edu.vn\/en\/wiki12\/author\/lordneo\/","image":{"@type":"ImageObject","@id":"https:\/\/secure.gravatar.com\/avatar\/c9645c498c9701c88b89b8537773dd7c?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/c9645c498c9701c88b89b8537773dd7c?s=96&d=mm&r=g","height":96,"width":96}},"publisher":{"@type":"Organization","name":"Enzyklop\u00e4die","logo":{"@type":"ImageObject","@id":"https:\/\/wiki.edu.vn\/wiki4\/wp-content\/uploads\/2023\/08\/download.jpg","url":"https:\/\/wiki.edu.vn\/wiki4\/wp-content\/uploads\/2023\/08\/download.jpg","width":600,"height":60}},"image":{"@type":"ImageObject","@id":"https:\/\/en.wikipedia.org\/wiki\/Special:CentralAutoLogin\/start?type=1x1","url":"https:\/\/en.wikipedia.org\/wiki\/Special:CentralAutoLogin\/start?type=1x1","height":"1","width":"1"},"url":"https:\/\/wiki.edu.vn\/en\/wiki12\/francois-poullain-de-la-barre-2\/","wordCount":3594,"articleBody":"     (adsbygoogle = window.adsbygoogle || []).push({});before-content-x4From Wikipedia, the free encyclopedia       (adsbygoogle = window.adsbygoogle || []).push({});after-content-x4Fran\u00e7ois Poullain de la Barre (French:\u00a0[d\u0259 la ba\u0281]; July 1647 \u2013 4 May 1723)[1] was an author, Catholic priest, and a Cartesian philosopher.       (adsbygoogle = window.adsbygoogle || []).push({});after-content-x4Fran\u00e7ois Poullain de la Barre was born on July 1647 in Paris, France, to a family with judicial nobility.[1] He added “de la Barre” to his name later in life.[2] After graduating in 1663 with a master of arts, he spent three years at the College of Sorbonne where he studied theology.[3] In 1679, he became an ordained Catholic priest. From 1679 to 1688, he led two modest parishes, Versigny and La Flamengrie, in Picardy in northern France.[3]In 1688, Poullaine de la Barre left Picardy and the priesthood to return to Paris. At the time the Catholic Church was critical of Cartesianism. By 1689 he moved to Geneva where he converted to Calvinism, a branch of Protestantism. The following year, he married Marie Ravier.[3] After a year as a tutor, he got a position teaching at a local Genevan university. After the Edict of Fontainebleau revoked the Edict of Nantes, he was exiled in the Republic of Geneva, where he obtained the citizenship (bourgeoisie) in 1716.[4] He spent the remainder of his life in Geneva, where he died on 4 May 1723.[1]During a physiology conference in 1667 a friend of Poullain de la Barre introduced him to Cartesianism, the philosophy of Ren\u00e9 Descartes.[5] Poullain de la Barre later adopted the philosophy and applied Cartesian principles to feminist thought and wrote many texts of social philosophy which denounced injustice against woman and by the inequality of the female condition.[6] He opposed the discrimination women experienced and championed social equality between women and men.[7]Six years after his introduction to Cartesianism, Poullain de la Barre published a three part series on the female condition. In 1673 he published On the Equality of the Two Sexes: A Physical and Moral Discourse, Which Shows That it is Important to Rid Oneself of  Prejudice,[6] which argued that the difference between men and women goes beyond the body, but is in the “constitution of the body”. He rejected the idea that the minds of men and women differ, historically proclaiming “the mind has no sex”.[7] In claiming sexual difference lies in part through the “constitution of the body”, Poullain de la Barre argued the unequal treatment that women experience in religious and educational instruction, and the effects of the environment, create a perceived apparent innate difference between the sexes.[8] In his assessment, this does not have a natural basis, it is not essential nor is it innate, but proceeds from cultural prejudice, and can be understood as social constructionist.[9] Poullain de la Barre advocated for female education, emphasizing that women should receive a true and quality education.[9] He also asserted that all careers, including scientific ones, should be open to them.[10]       (adsbygoogle = window.adsbygoogle || []).push({});after-content-x4In 1674, he published On the Education of Ladies: To Guide the Mind in Sciences and Morals, continuing his reflection on the education of women, but utilizing Socratic dialogue. He addresses the historical constrains of the time.[1] In 1675 Fran\u00e7ois Poullain de la Barre published the third in his series, On the Excellence of Men: Against the Equality of the Sexes“. The title was sarcastic; the book was a rebuttal of those opposed to gender equality.[3]Table of ContentsResponses and critiques[edit]References[edit]Further reading[edit]External links[edit]Responses and critiques[edit]Opinions about Poullain de la Barre’s place in the history of feminism vary considerably, but his theories have often been used by others, such as Jean-Jacques Rousseau.[2]Pierre Bayle has advanced the theory that Poullain may have refuted his own thesis because he felt threatened, but the arguments antifeminists advanced are doubtful of this refutation.[citation needed]Simone de Beauvoir includes a quotation from Poullain de la Barre in an epigraph to The Second Sex  in 1949: “All that has been written about women by men should be suspect, for the men are at once judge and party.”De l\u2019\u00c9ducation des dames pour la conduite de l\u2019esprit dans les sciences et dans les m\u0153urs, Paris, J. Du Puis, 1674De l\u2019Excellence des hommes contre l\u2019\u00e9galit\u00e9 des sexes, Paris, J. Du Puis, 1675De l\u2019\u00c9galit\u00e9 des deux sexes, discours physique et moral o\u00f9 l\u2019on voit l\u2019importance de se d\u00e9faire des pr\u00e9jugez, Paris, J. Du Puis, 1676De l\u2019\u00c9galit\u00e9 des deux sexes, discours physique et moral o\u00f9 l\u2019on voit l\u2019importance de se d\u00e9faire des pr\u00e9jugez, 2nd edition, Paris, 1679 (annotated transcript in modern French spelling)La Doctrine des protestans sur la libert\u00e9 de lire l\u2019Ecriture sainte, le service divin en langue entendu\u00eb, l\u2019invocation des saints, le sacrement de l\u2019Eucharistie, Gen\u00e8ve, 1720.References[edit]^ a b c d La Vopa, Anthony J. (February 2010). “Sexless Minds at Work and at Play: Poullain de la Barre and the Origins of Early Modern Feminism”. Representations. 109 (1): 57\u201394. doi:10.1525\/rep.2010.109.1.57. ISSN\u00a00734-6018.^ a b Shulevitz, Judith (2021-07-28). “I Found the Feminism I Was Looking For in the Lost Writings of a 17th-Century Priest”. The Atlantic. Retrieved 2021-08-27.^ a b c d Clarke, Desmond (2013-03-26). “Fran\u00e7ois Poulain de la Barre”. ^ Poullain de la Barre, Fran\u00e7ois, in the Historical Dictionary of Switzerland.^ Stuurman, Siep (October 1997). “Social Cartesianism: Francois Poulain de la Barre and the Origins of the Enlightenment”. Journal of the History of Ideas. 58 (4): 617\u2013640. doi:10.1353\/jhi.1997.0041. JSTOR\u00a03653963. S2CID\u00a0170786547.[verification needed]^ a b Stuurman, Siep (October 1997). “Social Cartesianism: Francois Poulain de la Barre and the Origins of the Enlightenment”. Journal of the History of Ideas. 58 (4): 617\u2013640. doi:10.1353\/jhi.1997.0041. JSTOR\u00a03653963. S2CID\u00a0170786547.^ a b Poullain de la Barre, Fran\u00e7ois; Welch, Marcelle Maistre; Bosley, Vivien (2002). Three Cartesian Feminist Treatises. University of Chicago Press. doi:10.7208\/chicago\/9780226676555.001.0001. ISBN\u00a09780226676548.^ Broad, Jacqueline (December 2003). “Thinking about modernity: English women philosophers and the origins of modernity”. Intellectual News. 13 (1): 27\u201337. doi:10.1080\/15615324.2003.10427197. ISSN\u00a01561-5324. S2CID\u00a021231634.^ a b Stuurman, Siep (2004). Fran\u00e7ois Poulain de la Barre and the invention of modern equality. Harvard University Press. ISBN\u00a0978-0674011854. OCLC\u00a052886676.^ De l\u2019\u00c9galit\u00e9 des deux sexes, discours physique et moral o\u00f9 l\u2019on voit l\u2019importance de se d\u00e9faire des pr\u00e9jugez, 2nd edition, Paris, 1679 (annotated transcript in modern French spelling)Further reading[edit]Studies, critical editions, and biographiesMadeleine Alcover, Poullain de la Barre\u00a0: une aventure philosophique, Paris\u00a0; Seattle, Papers on French seventeenth century literature, 1981.Elsa Dorlin, L\u2019\u00c9vidence de l\u2019\u00e9galit\u00e9 des sexes. Une philosophie oubli\u00e9e du XVIIe, Paris L\u2019Harmattan, 2001 ISBN\u00a0978-2-7475-0016-6.Christine Faur\u00e9, Poullain de la Barre, sociologue et libre penseur, Corpus n\u00b0 1, 1985 pp.\u00a043\u201351.Genevi\u00e8ve Fraisse, Poullain de la Barre, ou le proc\u00e8s des pr\u00e9jug\u00e9s, Corpus n\u00b0 1, 1985 pp.\u00a027\u201341.Marie-Fr\u00e9d\u00e9rique Pellegrin, ed. Fran\u00e7ois Poullain de la Barre, De l’\u00e9galit\u00e9 des deux sexes; De l’\u00e9ducation des dames; De l’excellence des hommes, Paris Vrin, 2011.Siep Stuurman, Social Cartesianism: Fran\u00e7ois Poullain de la Barre and the origins of the enlightenment, Journal of the history of ideas, 1997, vol. 58, no4, pp.\u00a0617\u2013640.Siep Stuurman, Fran\u00e7ois Poulain de la Barre and the Invention of Modern Equality, Cambridge (Mass.), Harvard University Press, 2004 ISBN\u00a0978-0-674-01185-4.Desmond Clarke (2014). Fran\u00e7ois Poulain de la Barre. The Stanford Encyclopedia of Philosophy, Edward N. Zalta (ed.), URL = .Siep Stuurman (1997). Social Cartesianism: Fran\u00e7ois Poulain de la Barre and the Origins of the Enlightenment. Journal of the History of Ideas 58(4), 617-640. doi:10.2307\/3653963Anthony J. La Vopa (2010). Sexless Minds at Work and at Play: Poullain de la Barre and the Origins of Early Modern Feminism. Representations 109(1), 57-94. doi:10.1525\/rep.2010.109.1.57Marcelle Maistre Welch, ed., translation by Vivien Bosley (2002). Three Cartesian feminist treatises. Chicago: University of Chicago Press.External links[edit]Major worksEarly1940s\u20131960s1970s1980s1990sOther theoristsIdeasJournalsCategories     (adsbygoogle = window.adsbygoogle || []).push({});after-content-x4"},{"@context":"http:\/\/schema.org\/","@type":"BreadcrumbList","itemListElement":[{"@type":"ListItem","position":1,"item":{"@id":"https:\/\/wiki.edu.vn\/en\/wiki12\/#breadcrumbitem","name":"Enzyklop\u00e4die"}},{"@type":"ListItem","position":2,"item":{"@id":"https:\/\/wiki.edu.vn\/en\/wiki12\/francois-poullain-de-la-barre-2\/#breadcrumbitem","name":"Fran\u00e7ois Poullain de la Barre"}}]}]