[{"@context":"http:\/\/schema.org\/","@type":"BlogPosting","@id":"https:\/\/wiki.edu.vn\/en\/wiki24\/2015\/03\/01\/jacques-de-chevanes-wikipedia\/#BlogPosting","mainEntityOfPage":"https:\/\/wiki.edu.vn\/en\/wiki24\/2015\/03\/01\/jacques-de-chevanes-wikipedia\/","headline":"Jacques de Chevanes &#8211; Wikipedia","name":"Jacques de Chevanes &#8211; Wikipedia","description":"From Wikipedia, the free encyclopedia Jacques de Chevanes (c.1608 \u2013 1678) was a French Capuchin polemicist. He used the pseudonyms","datePublished":"2015-03-01","dateModified":"2015-03-01","author":{"@type":"Person","@id":"https:\/\/wiki.edu.vn\/en\/wiki24\/author\/lordneo\/#Person","name":"lordneo","url":"https:\/\/wiki.edu.vn\/en\/wiki24\/author\/lordneo\/","image":{"@type":"ImageObject","@id":"https:\/\/secure.gravatar.com\/avatar\/c9645c498c9701c88b89b8537773dd7c?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/c9645c498c9701c88b89b8537773dd7c?s=96&d=mm&r=g","height":96,"width":96}},"publisher":{"@type":"Organization","name":"Enzyklop\u00e4die","logo":{"@type":"ImageObject","@id":"https:\/\/wiki.edu.vn\/wiki4\/wp-content\/uploads\/2023\/08\/download.jpg","url":"https:\/\/wiki.edu.vn\/wiki4\/wp-content\/uploads\/2023\/08\/download.jpg","width":600,"height":60}},"image":{"@type":"ImageObject","@id":"https:\/\/en.wikipedia.org\/wiki\/Special:CentralAutoLogin\/start?type=1x1","url":"https:\/\/en.wikipedia.org\/wiki\/Special:CentralAutoLogin\/start?type=1x1","height":"1","width":"1"},"url":"https:\/\/wiki.edu.vn\/en\/wiki24\/2015\/03\/01\/jacques-de-chevanes-wikipedia\/","about":["Wiki"],"wordCount":3789,"articleBody":"From Wikipedia, the free encyclopediaJacques de Chevanes (c.1608 \u2013 1678) was a French Capuchin polemicist. He used the pseudonyms Jacques d&#8217;Autun and Saint-Agran.[1]He was the son of Nicolas de Chevanes of Autun, and brother of the jurist Jacques-Auguste de Chevanes.[2]L&#8217;incr\u00e9dulit\u00e9 s\u00e7avante et la cr\u00e9dulit\u00e9 ignorante[edit]L&#8217;incr\u00e9dulit\u00e9 s\u00e7avante et la cr\u00e9dulit\u00e9 ignorante: au sujet des au sujet des magiciens et des sorciers (1671) was a reply to Gabriel Naud\u00e9&#8217;s Apologie pour tous les grands personnages, qui ont \u00e9t\u00e9 faussement soup\u00e7onn\u00e9s de magie.[3] This work argues against both freethought and popular misconceptions.[4]It cites the author&#8217;s personal experience during a witch-hunt in Burgundy in 1648\/9.[5] It also references a 1670 interview with a woman accused of sorcery and witchcraft.[6] Chevanes quotes De civitate Dei book 15 on demonology.[7]It was addressed to the Parlement of Dijon, and was written largely from a legalistic point of view, though with lengthy digressions, for example on astrology. Lynn Thorndike suggests that its title may derive from the English anti-sceptical work On Credulity and Incredulity in Things natural, civil and divine (1668) by M\u00e9ric Casaubon[8] The appearance of this work has been noted as a milestone for the French judicial attitude;[9] it asserted that there were witches, but few of them.[10]The work also moves to a general conclusion on the occult, namely that while it should be avoided for reasons already given by the Church Fathers, its practitioners should not be executed.[3]Other works[edit]Les Entretiens curieux d&#8217;Hermadore et du voyageur incognu (1634); defence of the regular clergy, against Jean-Pierre Camus[11][12]La conduite des illustres pour aspirer \u00e0 la gloire d&#8217;une vie h\u00e9ro\u00efque (1639)[13]Les Justes Esp\u00e9rances de nostre salut (1649)[14]Funeral oration for the Duc de Candale (1658)[15]L&#8217;amour eucharistique victorieux des impossibilitez de la nature et de la morale (1666)[16]La vie de Saint Fran\u00e7ois d&#8217;Assise, patriarche des fr\u00e8res Mineurs (1676)[17]^ Antoine-Alexandre Barbier (Lexicographe) (1822). Dictionnaire des ouvrages anonymes et pseudonymes. p.\u00a0390. Retrieved 7 April 2013.^ Louis Moreri; Desaint et Saillant (Par\u00eds) (1759). Le grand dictionnaire historique ou Le melange curieux de l&#8217;Histoire sacr\u00e9e et profane &#8230; Le Mercier, Desaint &#038; Saillant, Jean-Thomas Herissant, Boudet, Vincent, Le Prieur. pp.\u00a0604\u20135. Retrieved 7 April 2013.^ a b Noel L Brann (1999). Trithemius and magical theology: a chapter in the controversy over occult studies in early modern Europe. SUNY Press. pp.\u00a0229\u201331. ISBN\u00a0978-0-7914-9739-5. Retrieved 7 April 2013.^ Robert Mandrou (1978). From Humanism to Science 1480\u20131700. translated by Brian Pearce. Pelican Books. p.\u00a0246.^ Lee Palmer Wandel; Robert McCune Kingdon (2003). History has many voices. Truman State Univ Press. pp.\u00a017\u20138. ISBN\u00a0978-1-931112-17-8. Retrieved 7 April 2013.^ Nicole Jacques-Lef\u00e8vre (1998). Curiosit\u00e9 et Libido sciendi de la Renaissance aux Lumi\u00e8res: Th\u00e9ories. ENS Editions. p.\u00a0102. ISBN\u00a0978-2-902126-54-5. Retrieved 7 April 2013.^ D. Acke (2007). Du syncr\u00e9tisme des figures mythographiques en litt\u00e9ratures fran\u00e7aise et europ\u00e9enne (in French). Asp \/ Vubpress \/ Upa. p.\u00a0184. ISBN\u00a0978-90-5487-431-7. Retrieved 7 April 2013.^ Lynn Thorndike (1 March 2003). History of Magic and Experimental Science. Kessinger Publishing. pp.\u00a0568\u20139. ISBN\u00a0978-0-7661-4318-0. Retrieved 7 April 2013.^ H\u00e9l\u0117ne Celdran Johannessen (2008). Proph\u00e8tes, sorciers, rumeurs: La violence dans trois romans de Jules Barbey D&#8217;Aurevilly (1808-1889) (in French). Rodopi. p.\u00a0119 note 12. ISBN\u00a0978-90-420-2353-6. Retrieved 7 April 2013.^ McManners (1999). Church and Society in the Eighteenth-Century France. Oxford University Press. p.\u00a0223. ISBN\u00a0978-0-19-827004-1. Retrieved 7 April 2013.^ Jean Ir\u00e9n\u00e9e Dep\u00e9ry (bp. of Gap.) (1835). Histoire hagiologique de Belley, ou Recueil des vies des saints et des bienheureux n\u00e9s dans ce dioc\u00e8se, suivies de celles de quelques p\u00e8rsonnages morts en odeur du Saintet\u00e9 et des actes des martyrs du 18e si\u00e8cle (in French). P.-F. Bottier. p.\u00a0223. Retrieved 7 April 2013.^ Neil Kenny (8 July 2004). The Uses of Curiosity in Early Modern France and Germany. Oxford University Press. p.\u00a0151. ISBN\u00a0978-0-19-155658-6. Retrieved 7 April 2013.^ Jean-Louis Bischoff (April 2001). Dialectique de la mis\u00e8re et de la grandeur chez Blaise Pascal. Harmattan. pp.\u00a0238\u2013. ISBN\u00a0978-2-296-18204-2. Retrieved 7 April 2013.^ Jacques de Chevanes (1649). Les Justes Esp\u00e9rances de nostre salut, oppos\u00e9es au d\u00e9sespoir du si\u00e8cle. Laurent Anisson. Retrieved 7 April 2013.^ Eduard Maria Oettinger (1850). Bibliographie biographique: Ou dictionnaire de 26000 ouvrages, tant anciens que modernes, relatifs \u00e0 l&#8217;histoire de la vie publique et priv\u00e9e des hommes c\u00e9l\u00e8bres de tous les temps et de toutes les nations, depuis le commencement du monde jusqu&#8217;\u00e0 nos jours. G. Engelmann. p.\u00a0736. Retrieved 7 April 2013.^ Jacques de Chevanes (1666). L&#8217;amour eucharistique victorieux des impossibilitez de la nature et de la morale, contenant plusieurs discours pour l&#8217;octave du S. Sacrement. Par le R. P. Jacque d&#8217;Autun&#8230; chez Claude et Hierosme Prost, pere &#038; fils. Retrieved 7 April 2013.^ Jacques de Chevanes (1676). La vie de Saint Fran\u00e7ois d&#8217;Assise, patriarche des fr\u00e8res Mineurs. Jean Ressayre et Chavance. Retrieved 7 April 2013.External links[edit]  "},{"@context":"http:\/\/schema.org\/","@type":"BreadcrumbList","itemListElement":[{"@type":"ListItem","position":1,"item":{"@id":"https:\/\/wiki.edu.vn\/en\/wiki24\/#breadcrumbitem","name":"Enzyklop\u00e4die"}},{"@type":"ListItem","position":2,"item":{"@id":"https:\/\/wiki.edu.vn\/en\/wiki24\/2015\/03\/01\/jacques-de-chevanes-wikipedia\/#breadcrumbitem","name":"Jacques de Chevanes &#8211; Wikipedia"}}]}]