[{"@context":"http:\/\/schema.org\/","@type":"BlogPosting","@id":"https:\/\/wiki.edu.vn\/en\/wiki24\/hellenoturkism-wikipedia\/#BlogPosting","mainEntityOfPage":"https:\/\/wiki.edu.vn\/en\/wiki24\/hellenoturkism-wikipedia\/","headline":"Hellenoturkism – Wikipedia","name":"Hellenoturkism – Wikipedia","description":"before-content-x4 Political concept of uniting Greek and Turk nations Map of Cyprus, Greece, and Turkey, representing the extent of territory","datePublished":"2020-06-13","dateModified":"2020-06-13","author":{"@type":"Person","@id":"https:\/\/wiki.edu.vn\/en\/wiki24\/author\/lordneo\/#Person","name":"lordneo","url":"https:\/\/wiki.edu.vn\/en\/wiki24\/author\/lordneo\/","image":{"@type":"ImageObject","@id":"https:\/\/secure.gravatar.com\/avatar\/c9645c498c9701c88b89b8537773dd7c?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/c9645c498c9701c88b89b8537773dd7c?s=96&d=mm&r=g","height":96,"width":96}},"publisher":{"@type":"Organization","name":"Enzyklop\u00e4die","logo":{"@type":"ImageObject","@id":"https:\/\/wiki.edu.vn\/wiki4\/wp-content\/uploads\/2023\/08\/download.jpg","url":"https:\/\/wiki.edu.vn\/wiki4\/wp-content\/uploads\/2023\/08\/download.jpg","width":600,"height":60}},"image":{"@type":"ImageObject","@id":"https:\/\/upload.wikimedia.org\/wikipedia\/commons\/thumb\/f\/ff\/Greece%2C_Turkey_and_Cyprus.png\/220px-Greece%2C_Turkey_and_Cyprus.png","url":"https:\/\/upload.wikimedia.org\/wikipedia\/commons\/thumb\/f\/ff\/Greece%2C_Turkey_and_Cyprus.png\/220px-Greece%2C_Turkey_and_Cyprus.png","height":"125","width":"220"},"url":"https:\/\/wiki.edu.vn\/en\/wiki24\/hellenoturkism-wikipedia\/","about":["Wiki"],"wordCount":2356,"articleBody":"     (adsbygoogle = window.adsbygoogle || []).push({});before-content-x4Political concept of uniting Greek and Turk nations  Map of Cyprus, Greece, and Turkey, representing the extent of territory if the three countries were to unite       (adsbygoogle = window.adsbygoogle || []).push({});after-content-x4Hellenoturkism (Greek: \u0395\u03bb\u03bb\u03b7\u03bd\u03bf\u03c4\u03bf\u03c5\u03c1\u03ba\u03b9\u03c3\u03bc\u03cc\u03c2, romanized:\u00a0Ellinotourkism\u00f3s; Turkish: Helenot\u00fcrkizm) is a political concept that encompasses two things: a fact of civilization (i.e. the co-habitation and interdependence, since the 11th century A.D.) of the Greek and Turkish peoples and cultures, and a political ideology based on the above civilizational phenomenon, which aims at establishing a Hellenic-Turkish political ensemble, national, and cultural identity.Most believers in the ideology support differing main principles and points, although generally supported ideas are that, one, both nations and peoples share similar cultures, traditions, histories, and also a mixed genetic similarity.       (adsbygoogle = window.adsbygoogle || []).push({});after-content-x4And two, that such a unification would create a new global and regional, military and economic power within the European Union and NATO, which would also peacefully resolve ongoing disputes between the Cypriot, Greek, and Turkish states and communities such as the Cyprus problem, the Aegean problems, and also Maritime-border disputes in the Mediterranean between all three nations and the unrecognized Turkish Republic of Northern Cyprus within Cyprus.  Proposed flag of the Turkish-Greek Confederation (East Mediterranean Confederation) and symbol of the Hellenoturkism ideology.Table of Contents       (adsbygoogle = window.adsbygoogle || []).push({});after-content-x4From Empire to Confederation[edit]Founding and premise[edit]Notable supporters & supporting works[edit]Personalities[edit]Works[edit]See also[edit]References[edit]Bibliography[edit]From Empire to Confederation[edit]According to Dimitri Kitsikis, from the time of the Persian Empire and Alexander the Great, to the collapse of the Ottoman Empire in the 20th century A.D., the Intermediate Region has been covered by an ecumenical empire that had common civilizational characteristics, despite the fact that it passed into the hands successively of the Persians, to the Greeks, to the Romans, to the Byzantines and, finally, to the Ottomans. This central civilization of the Intermediate Region, existing since the time of Cyrus the Great, bore the characteristics, since the 11th century A.D. and for the last thousand years, of Greek and Turkish cultures. The Ecumenicity of the Empire was Hellenoturkism.[1]Founding and premise[edit]In the 15th century, a Greek philosopher, George of Trebizond, 1395-1484 (the date of his death varies from 1472 to 1486 depending on the sources), who aimed at synthesizing Islam in the form of Alevism and Christianity in the form of Greek Orthodoxy,[2] is considered by some supporters of Hellenoturkism as one of the main thinkers and founders of their ideology.[3] He addressed the new ruler of the Empire, Fatih, or Mehmed the Conqueror, in a letter of 1466 as the legal emperor of the Romans and of the whole earth, and also as the common emperor of both Romans and Turks.[4]  In the 20th century, the ideology of Hellenoturkism was revived by the historian Dimitri Kitsikis who beginning in 1966, with numerous books, articles and conference papers focussed on the subject, and with political activity in both Greece and Turkey, as an advisor of both Greek President Konstantinos Karamanlis and of Turkish President Turgut \u00d6zal, strove to establish the basis of a Turkish-Greek Confederation.[5]According to proponents, a bilingual “Greek Turkish Confederation” (East Mediterranean Confederation) between Greece, Turkey and Cyprus (with national capitals in Athens, Ankara and Nicosia, and Confederation parliament in Istanbul) would (to an extent) be a reincarnation of the Byzantine\/Ottoman Empires; thus filling the political, cultural and economic vacuum left behind by the absence of these two historic superpowers in the East Mediterranean region. It would have the largest economy and military in the area covering the Balkans, the Middle East, the East Mediterranean, the Caucasus and Central Asia, and could become a key global great power due to its geographic location. During the 2010-2015 Greek financial crisis, the idea resurfaced both in Turkey and Greece.[6][7]However today, Hellenoturkism has little support in Turkey or Greece (excluding Cyprus)[citation needed]. Although it has significantly grown in recognition, support and popularity as a result of its presentation in digital media and online platforms or forums.[citation needed]Meanwhile in the recognized Cyprus and unrecognized North Cyprus; the ideas of a united Cypriot federation, Taksim (Turkish unification), and Enosis (Full Greek unification) are more common.Notable supporters & supporting works[edit]Personalities[edit]According to Yannis Mazis, professor of Turkology & Euroasian Sciences in Bo\u011fazi\u00e7i University; Papadopulos \u201csaw the possibility of such a confederation as realistic, and possible to come true within the next 40 years at that time\u201d.Works[edit]\u201cT\u00fcrk-Yunan \u015eiiri\u201d (Turco-Greek poem), or also known as \u201cOlmas\u0131n Vars\u0131n\u201d (Let it not be that you don\u2019t exist), was a friendship poem between the two nations and peoples written by former prime minister of Turkey, B\u00fclent Ecevit, during his early years as a writer and poet in London, 1947. The poem has been composed by several musicians.See also[edit]References[edit]^ \u041d\u0430 \u043f\u0435\u0440\u0435\u043a\u0440\u0435\u0441\u0442\u043a\u0435 \u0446\u0438\u0432\u0438\u043b\u0438\u0437\u0430\u0446\u0438\u0439: \u041f\u043e\u043b\u044c \u041b\u0435\u043c\u0435\u0440\u043b\u044c, \u0418\u0441\u0442\u043e\u0440\u0438\u044f \u0412\u0438\u0437\u0430\u043d\u0442\u0438\u0438. \u0414\u0438\u043c\u0438\u0442\u0440\u0438\u0441 \u041a\u0438\u0446\u0438\u043a\u0438\u0441, \u041e\u0441\u043c\u0430\u043d\u0441\u043a\u0430\u044f \u0438\u043c\u043f\u0435\u0440\u0438\u044f. \u0412\u0435\u0441\u044c \u041c\u0438\u0440, 2006 \u0433. -Na perekrestke tsivilizatsiy\u00a0: Istorija Vizantii- Osmanskaja Imperija (Paul Lemerle-D. Kitsikis) \u2013 Moscow, Ves Mir Editions, 2006. (Civilisations at the Crossroads\u00a0: Byzantine History – Ottoman History)^ \u0393\u03b5\u03ce\u03c1\u03b3\u03b9\u03bf\u03c2 \u1f41 \u03a4\u03c1\u03b1\u03c0\u03b5\u03b6\u03bf\u03cd\u03bd\u03c4\u03b9\u03bf\u03c2, \u03a0\u03b5\u03c1\u03af \u03c4\u1fc6\u03c2 \u1f00\u03bb\u03b7\u03b8\u03b5\u03af\u03b1\u03c2 \u03c4\u1fc6\u03c2 \u03c4\u1ff6\u03bd \u03c7\u03c1\u03b9\u03c3\u03c4\u03b9\u03b1\u03bd\u1ff6\u03bd \u03c0\u03af\u03c3\u03c4\u03b5\u03c9\u03c2, Athens, n.d.^ Georgios Zoras, \u0393\u03b5\u03ce\u03c1\u03b3\u03b9\u03bf\u03c2  \u1f41 \u03a4\u03c1\u03b1\u03c0\u03b5\u03b6\u03bf\u03cd\u03bd\u03c4\u03b9\u03bf\u03c2 \u03ba\u03b1\u1f76 \u03b1\u1f31 \u03c0\u03c1\u1f78\u03c2 \u1f11\u03bb\u03bb\u03b7\u03bd\u03bf\u03c4\u03bf\u03c5\u03c1\u03ba\u03b9\u03ba\u1f74\u03bd \u03c3\u03c5\u03bd\u03b5\u03bd\u03bd\u03cc\u03b7\u03c3\u03b9\u03bd \u03c0\u03c1\u03bf\u03c3\u03c0\u03ac\u03b8\u03b5\u03b9\u03b1\u03b9 \u03b1\u1f50\u03c4\u03bf\u1fe6 -Athens, University of Athens, 1954 & Konstantinos Amantos, \u03a3\u03c7\u03ad\u03c3\u03b5\u03b9\u03c2 \u1f19\u03bb\u03bb\u03ae\u03bd\u03c9\u03bd \u03ba\u03b1\u1f76 \u03a4\u03bf\u03cd\u03c1\u03ba\u03c9\u03bd \u1f00\u03c0\u1f78 \u03c4\u03bf\u1fe6 \u1f10\u03bd\u03b4\u03b5\u03ba\u03ac\u03c4\u03bf\u03c5 \u03b1\u1f30\u1ff6\u03bd\u03bf\u03c2 \u03bc\u03ad\u03c7\u03c1\u03b9 \u03c4\u1f78 1821 – Athens, 1955.^ Franz Babinger, Mehmed der Eroberer und seine Zeit. Weltenst\u00fcrmer einer Zeitenwende. M\u00fcnchen, 1953^ Dimitri Kitsikis, \u03a3\u03c5\u03b3\u03ba\u03c1\u03b9\u03c4\u03b9\u03ba\u1f74 \u1f39\u03c3\u03c4\u03bf\u03c1\u03af\u03b1 \u1f19\u03bb\u03bb\u03ac\u03b4\u03bf\u03c2 \u03ba\u03b1\u1f76 \u03a4\u03bf\u03c5\u03c1\u03ba\u03af\u03b1\u03c2 \u03c3\u03c4\u1f78\u03bd 20\u03cc \u03b1\u1f30\u1ff6\u03bd\u03b1 – Athens, Hestia, 1978^ Ginsburg, Tom (2015-07-08). “A Novel Solution for the Greek Debt Crisis: Join Turkey”. HuffPost. Retrieved 2020-11-06.{{cite web}}:  CS1 maint: url-status (link)^ See also the many interviews in favor of a Greek-Turkish Union given by Dimitri Kitsikis, in the Turkish Press and the Turkish TV & Radio stations, during 2011Bibliography[edit]Franz Babinger, Mehmed der Eroberer und seine Zeit. Weltenst\u00fcrmer einer Zeitenwende. M\u00fcnchen, 1953.Georges Corm, Le Moyen-Orient, Paris, Flammarion, 1993.\u041d\u0430 \u043f\u0435\u0440\u0435\u043a\u0440\u0435\u0441\u0442\u043a\u0435 \u0446\u0438\u0432\u0438\u043b\u0438\u0437\u0430\u0446\u0438\u0439: \u041f\u043e\u043b\u044c \u041b\u0435\u043c\u0435\u0440\u043b\u044c, \u0418\u0441\u0442\u043e\u0440\u0438\u044f \u0412\u0438\u0437\u0430\u043d\u0442\u0438\u0438. \u0414\u0438\u043c\u0438\u0442\u0440\u0438\u0441 \u041a\u0438\u0446\u0438\u043a\u0438\u0441, \u041e\u0441\u043c\u0430\u043d\u0441\u043a\u0430\u044f \u0438\u043c\u043f\u0435\u0440\u0438\u044f. \u0412\u0435\u0441\u044c \u041c\u0438\u0440, 2006 \u0433. -Na perekrestke tsivilizatsiy\u00a0: Istorija Vizantii- Osmanskaja Imperija (Paul Lemerle-Dimitri Kitsikis) \u2013 Moscow, Ves Mir Editions, 2006.Georgios Metallinos, \u03a0\u03bf\u03bb\u03b9\u03c4\u03b9\u03ba\u1f74 \u03ba\u03b1\u1f76 \u0398\u03b5\u03bf\u03bb\u03bf\u03b3\u03af\u03b1: \u1f38\u03b4\u03b5\u03bf\u03bb\u03bf\u03b3\u03b9\u03b1 \u03ba\u03b1\u1f76 \u03c0\u03c1\u03ac\u03be\u03b7 \u03c4\u03bf\u1fe6 \u1fe5\u03b9\u03b6\u03bf\u03c3\u03c0\u03ac\u03c3\u03c4\u03b7 \u03c0\u03bf\u03bb\u03b9\u03c4\u03b9\u03ba\u03bf\u1fe6 \u0393\u03b5\u03c9\u03c1\u03b3\u03af\u03bf\u03c5 \u03a4\u03c5\u03c0\u03ac\u03bb\u03b4\u03bf\u03c5-‘\u0399\u03b1\u03ba\u03c9\u03b2\u03ac\u03c4\u03bf\u03c5, Katerini, Tertios, 1990. (Politics and Theology: Ideology and Practice of the Radical Politician Georgios Typaldos-Iakovatos)Georgios Metallinos, “\u1f29 \u1fe5\u03c9\u03bc\u03b1\u03af\u03ca\u03ba\u03b7 \u03c0\u03bb\u03b5\u03c5\u03c1\u1f70 \u03c4\u03bf\u1fe6 \u1f11\u03bb\u03bb\u03b7\u03bd\u03bf\u03c4\u03bf\u03c5\u03c1\u03ba\u03b9\u03c3\u03bc\u03bf\u1fe6”, Tote, no.45, November\u2013December 1993.Dimitri Kitsikis, T\u00fcrk-Yunan \u0130mparatorlu\u011fu. Arab\u00f6lge ger\u00e7e\u011fi \u0131\u015f\u0131\u011f\u0131nda Osmanl\u0131 Tarihine bak\u0131\u015f \u2013 \u0130stanbul, \u0130leti\u015fim Yay\u0131nlar\u0131, 1996. (The Turkish-Greek Empire. An inquiry into Ottoman History through the prism of the Intermediate Region).Dimitri Kitsikis, “\u1f29 \u1f00\u03bd\u03b1\u03c4\u03bf\u03bb\u03b9\u03ba\u1f74 \u03c0\u03b1\u03c1\u03ac\u03c4\u03b1\u03be\u03b7 \u03c3\u03c4\u1f22\u03bd \u1f19\u03bb\u03bb\u03ac\u03b4\u03b1”, Tote, no. 27, August 1985.Dimitri Kitsikis, \u1f29 \u03c3\u03b7\u03bc\u03b1\u03c3\u03af\u03b1 \u03c4\u03bf\u1fe6 \u039c\u03c0\u03b5\u03ba\u03c4\u03b1\u03c3\u03b9\u03c3\u03bc\u03bf\u1fe6-‘\u0391\u03bb\u03b5\u03b2\u03b9\u03c3\u03bc\u03bf\u1fe6 \u03b3\u03b9\u1f70 \u03c4\u1f78\u03bd \u1f19\u03bb\u03bb\u03b7\u03bd\u03b9\u03c3\u03bc\u03cc -Athens, Hekate, 2006 (The Importance of Bektashism-Alevism for Hellenism)Georgios Zoras, \u0393\u03b5\u03ce\u03c1\u03b3\u03b9\u03bf\u03c2  \u1f41 \u03a4\u03c1\u03b1\u03c0\u03b5\u03b6\u03bf\u03cd\u03bd\u03c4\u03b9\u03bf\u03c2 \u03ba\u03b1\u1f76 \u03b1\u1f31 \u03c0\u03c1\u1f78\u03c2 \u1f11\u03bb\u03bb\u03b7\u03bd\u03bf\u03c4\u03bf\u03c5\u03c1\u03ba\u03b9\u03ba\u1f74\u03bd \u03c3\u03c5\u03bd\u03b5\u03bd\u03bd\u03cc\u03b7\u03c3\u03b9\u03bd \u03c0\u03c1\u03bf\u03c3\u03c0\u03ac\u03b8\u03b5\u03b9\u03b1\u03b9 \u03b1\u1f50\u03c4\u03bf\u1fe6 -Athens, University of Athens, 1954 (George of Trebizond and his Efforts to Bring About a Greek-Turkish Understanding).Konstantinos Amantos, \u03a3\u03c7\u03ad\u03c3\u03b5\u03b9\u03c2 \u1f19\u03bb\u03bb\u03ae\u03bd\u03c9\u03bd \u03ba\u03b1\u1f76 \u03a4\u03bf\u03cd\u03c1\u03ba\u03c9\u03bd \u1f00\u03c0\u1f78 \u03c4\u03bf\u1fe6 \u1f10\u03bd\u03b4\u03b5\u03ba\u03ac\u03c4\u03bf\u03c5 \u03b1\u1f30\u1ff6\u03bd\u03bf\u03c2 \u03bc\u03ad\u03c7\u03c1\u03b9 \u03c4\u1f78 1821 – Athens, 1955 (Relations between Greeks and Turks from the 11th Century up to 1821).Emmanuel Sivan, L’Islam et la Croisade. Id\u00e9ologie et propagande dans les r\u00e9actions musulmanes aux croisades, Paris, Maisonneuve, 1968.Ioannis Loukas, “\u03a4\u03b5\u03ba\u03c4\u03bf\u03bd\u03b9\u03ba\u1f72\u03c2 \u03bf\u1f31 \u1fe5\u03af\u03b6\u03b5\u03c2 \u03c4\u03bf\u1fe6 \u1f11\u03bb\u03bb\u03b7\u03bd\u03bf\u03c4\u03bf\u03c5\u03c1\u03ba\u03b9\u03c3\u03bc\u03bf\u1fe6”, Tote, no. 42, May\u2013June 1993 (The Freemason Roots of Hellenoturkism).Herk\u00fcl Millas, “T\u00fcrk-Yunan Birli\u011fi ve Kitsikis”, Toplum ve Bilim, nos 43-44, Fall 1988 (Turkish-Greek Union and Kitsikis).G. Alexandrou, “\u1f19\u03bb\u03bb\u03b7\u03bd\u03bf\u03c4\u03bf\u03c5\u03c1\u03ba\u03b9\u03ba\u1f74 \u1f49\u03bc\u03bf\u03c3\u03c0\u03bf\u03bd\u03b4\u03af\u03b1. \u03a4\u1f70 \u1f00\u03c0\u03cc\u03ba\u03c1\u03c5\u03c6\u03b1 \u03c3\u03c7\u03ad\u03b4\u03b9\u03b1 \u03c4\u03bf\u1fe6 \u03a4\u03bf\u03c5\u03c1\u03b3\u03ba\u03bf\u1f7a\u03c4 \u1f48\u03b6\u03ac\u03bb”, Greek Forum, vol 17, no.9\/195, October 1990 (Greek-Turkish Federation. The Secret Projects of Turgut \u00d6zal).Christos Ch. Kypraios,The Ideology of Hellenoturkism: From George of Trebizond to Dimitri Kitsikis -Istanbul, Bilgi University, 2015 (MA thesis, 107 pages, with maps and charts).Turgay Cin, “T\u00fcrk-Yunan \u0130mparatorlu\u011fu Ger\u00e7e\u011fi”, ss.327-341, Balkan Sava\u015flar\u0131n 100.y\u0131l\u0131, Ba\u011fc\u0131lar Belediye Ba\u015fkanl\u0131\u011f\u0131, \u0130stanbul, 2012, 694 s.Our servers are currently under maintenance or experiencing a technical problem.Please try again in a few\u00a0minutes.See the error message at the bottom of this page for more\u00a0information.     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