[{"@context":"http:\/\/schema.org\/","@type":"BlogPosting","@id":"https:\/\/wiki.edu.vn\/en\/wiki24\/kukku%e1%b9%adika-wikipedia\/#BlogPosting","mainEntityOfPage":"https:\/\/wiki.edu.vn\/en\/wiki24\/kukku%e1%b9%adika-wikipedia\/","headline":"Kukku\u1e6dika – Wikipedia","name":"Kukku\u1e6dika – Wikipedia","description":"From Wikipedia, the free encyclopedia The Kukku\u1e6dika (Sanskrit; traditional Chinese: \u96de\u80e4\u90e8; ; pinyin: J\u012by\u00ecn B\u00f9) were an early Buddhist school","datePublished":"2015-08-03","dateModified":"2015-08-03","author":{"@type":"Person","@id":"https:\/\/wiki.edu.vn\/en\/wiki24\/author\/lordneo\/#Person","name":"lordneo","url":"https:\/\/wiki.edu.vn\/en\/wiki24\/author\/lordneo\/","image":{"@type":"ImageObject","@id":"https:\/\/secure.gravatar.com\/avatar\/c9645c498c9701c88b89b8537773dd7c?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/c9645c498c9701c88b89b8537773dd7c?s=96&d=mm&r=g","height":96,"width":96}},"publisher":{"@type":"Organization","name":"Enzyklop\u00e4die","logo":{"@type":"ImageObject","@id":"https:\/\/wiki.edu.vn\/wiki4\/wp-content\/uploads\/2023\/08\/download.jpg","url":"https:\/\/wiki.edu.vn\/wiki4\/wp-content\/uploads\/2023\/08\/download.jpg","width":600,"height":60}},"image":{"@type":"ImageObject","@id":"https:\/\/en.wikipedia.org\/wiki\/Special:CentralAutoLogin\/start?type=1x1","url":"https:\/\/en.wikipedia.org\/wiki\/Special:CentralAutoLogin\/start?type=1x1","height":"1","width":"1"},"url":"https:\/\/wiki.edu.vn\/en\/wiki24\/kukku%e1%b9%adika-wikipedia\/","wordCount":1580,"articleBody":"From Wikipedia, the free encyclopediaThe Kukku\u1e6dika (Sanskrit; traditional Chinese: \u96de\u80e4\u90e8; ; pinyin: J\u012by\u00ecn B\u00f9) were an early Buddhist school which descended from the Mah\u0101s\u0101\u1e43ghika.Table of ContentsEtymology[edit]Doctrines[edit]History[edit]See also[edit]References[edit]Etymology[edit]It is likely that the name Kukku\u1e6dika or Kukkulika originated from the Kukku\u1e6dr\u0101r\u0101ma monastery at P\u0101\u1e6daliputra, which was an early centre for the Mah\u0101s\u0101\u1e43ghikas.[1]There were numerous variations of this name, such as Kukku\u1e6dika, Kukkulika, Kaukku\u1e6dika, Kaurukullaka, and Gokulika.[2]The name Gokulika means “cinder”, and refers to the doctrine that all conditioned phenomena necessarily involve suffering, and that they are like an “inferno of ashes.”[3]Doctrines[edit]The Samayabhedoparacanacakra of Vasumitra regards the Ekavy\u0101vah\u0101rika, Kukku\u1e6dika, and Lokottarav\u0101da as being doctrinally indistinguishable.[4] According to Vasumitra, 48 theses were held in common by these three Mah\u0101s\u0101\u1e43ghika sects.[5] Of these 48 special theses, 20 points concern the supramundane nature of buddhas and bodhisattvas.[6] According to the Samayabhedoparacanacakra, these four groups held that the Buddha is able to know all dharmas in a single moment of the mind.[7] Yao Zhihua writes:[8]In their view, the Buddha is equipped with the following supernatural qualities: transcendence (lokottara), lack of defilements, all of his utterances preaching his teaching, expounding all his teachings in a single utterance, all of his sayings being true, his physical body being limitless, his power (prabh\u0101va) being limitless, the length of his life being limitless, never tiring of enlightening sentient beings and awakening pure faith in them, having no sleep or dreams, no pause in answering a question, and always in meditation (sam\u0101dhi).History[edit]The Kukku\u1e6dika sect is believed to have split from the main Mah\u0101s\u0101\u1e43ghika sect during the reign of A\u015boka utilising early Buddha chronology, and the late second century BCE utilising late Buddha chronology. The Bahu\u015brut\u012bya and Praj\u00f1aptiv\u0101da are thought to have split from the Kukku\u1e6dikas in the late third or second century BCE. The Kukku\u1e6dikas seem to have remained in eastern India, and remained strongest in the area around V\u0101r\u0101\u1e47as\u012b.[9]The sixth-century Indian monk Param\u0101rtha associates the initial composition and acceptance of Mah\u0101y\u0101na s\u016btras with the Mah\u0101s\u0101\u1e43ghika branch of Buddhism.[10] He wrote that the Mah\u0101s\u0101\u1e43ghikas initially split into three groups based upon the relative manner and degree to which they accepted the authority of Mahayana teachings.[11] Param\u0101rtha states that at this time, the Kukku\u1e6dika sect did not accept the Mah\u0101y\u0101na s\u016btras as buddhavacana (“words of the Buddha”), while the Lokottarav\u0101da sect and the Ekavy\u0101vah\u0101rika sect did accept the Mah\u0101y\u0101na s\u016btras as buddhavacana.[12]In the early fifth century, the Chinese monk Faxian procured a copy of the Mah\u0101s\u0101\u1e43ghika vinaya from a monastery in P\u0101\u1e6daliputra that he describes as “Mah\u0101y\u0101na”.[13] The Kukku\u1e6dikas were a Mah\u0101s\u0101\u1e43ghika sect known to exist in P\u0101\u1e6daliputra, even having alternate names linking them to the Kukku\u1e6dr\u0101r\u0101ma monastery there.[14]According to T\u0101ran\u0101tha, this school disappeared between the fourth and ninth centuries.[15] In his eighth-century account of the various contemporary Buddhist sects, Vinitadeva does not mention Kukku\u1e6dika.[16] It is possible that this sect had merged completely into Mah\u0101y\u0101na Buddhism by this time.[17]See also[edit]References[edit]^ Baruah, Bibhuti. Buddhist Sects and Sectarianism. 2008. p. 47^ Warder, A.K. Indian Buddhism. 2000. p. 235^ Baruah, Bibhuti. Buddhist Sects and Sectarianism. 2008. p. 47^ Walser, Joseph. N\u0101g\u0101rjuna in Context: Mah\u0101y\u0101na Buddhism and Early Indian Culture. 2005. p. 214^ Walser, Joseph. N\u0101g\u0101rjuna in Context: Mah\u0101y\u0101na Buddhism and Early Indian Culture. 2005. p. 214^ Sree Padma. Barber, Anthony W. Buddhism in the Krishna River Valley of Andhra. 2008. p. 56^ Yao, Zhihua. The Buddhist Theory of Self-Cognition. 2005. p. 11^ Yao, Zhihua. The Buddhist Theory of Self-Cognition. 2005. p. 11^ Warder, A.K. Indian Buddhism. 2000. p. 281^ Walser, Joseph. N\u0101g\u0101rjuna in Context: Mah\u0101y\u0101na Buddhism and Early Indian Culture. 2005. p. 50^ Walser, Joseph. N\u0101g\u0101rjuna in Context: Mah\u0101y\u0101na Buddhism and Early Indian Culture. 2005. p. 51^ Sree Padma. Barber, Anthony W. Buddhism in the Krishna River Valley of Andhra. 2008. p. 68.^ Walser, Joseph. N\u0101g\u0101rjuna in Context: Mah\u0101y\u0101na Buddhism and Early Indian Culture. 2005. p. 40^ Baruah, Bibhuti. Buddhist Sects and Sectarianism. 2008. p. 47^ Baruah, Bibhuti. Buddhist Sects and Sectarianism. 2008. p. 47^ Baruah, Bibhuti. Buddhist Sects and Sectarianism. 2008. p. 18^ Baruah, Bibhuti. Buddhist Sects and Sectarianism. 2008. p. 47  "},{"@context":"http:\/\/schema.org\/","@type":"BreadcrumbList","itemListElement":[{"@type":"ListItem","position":1,"item":{"@id":"https:\/\/wiki.edu.vn\/en\/wiki24\/#breadcrumbitem","name":"Enzyklop\u00e4die"}},{"@type":"ListItem","position":2,"item":{"@id":"https:\/\/wiki.edu.vn\/en\/wiki24\/kukku%e1%b9%adika-wikipedia\/#breadcrumbitem","name":"Kukku\u1e6dika – Wikipedia"}}]}]