[{"@context":"http:\/\/schema.org\/","@type":"BlogPosting","@id":"https:\/\/wiki.edu.vn\/en\/wiki24\/ruwen-ogien-wikipedia\/#BlogPosting","mainEntityOfPage":"https:\/\/wiki.edu.vn\/en\/wiki24\/ruwen-ogien-wikipedia\/","headline":"Ruwen Ogien – Wikipedia","name":"Ruwen Ogien – Wikipedia","description":"From Wikipedia, the free encyclopedia French philosopher Ruwen Ogien (24 December, year unknown \u2013 4 May 2017) was a contemporary","datePublished":"2015-03-03","dateModified":"2015-03-03","author":{"@type":"Person","@id":"https:\/\/wiki.edu.vn\/en\/wiki24\/author\/lordneo\/#Person","name":"lordneo","url":"https:\/\/wiki.edu.vn\/en\/wiki24\/author\/lordneo\/","image":{"@type":"ImageObject","@id":"https:\/\/secure.gravatar.com\/avatar\/c9645c498c9701c88b89b8537773dd7c?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/c9645c498c9701c88b89b8537773dd7c?s=96&d=mm&r=g","height":96,"width":96}},"publisher":{"@type":"Organization","name":"Enzyklop\u00e4die","logo":{"@type":"ImageObject","@id":"https:\/\/wiki.edu.vn\/wiki4\/wp-content\/uploads\/2023\/08\/download.jpg","url":"https:\/\/wiki.edu.vn\/wiki4\/wp-content\/uploads\/2023\/08\/download.jpg","width":600,"height":60}},"image":{"@type":"ImageObject","@id":"https:\/\/upload.wikimedia.org\/wikipedia\/commons\/thumb\/7\/78\/Ruwen_Ogien_%282014%29.jpg\/220px-Ruwen_Ogien_%282014%29.jpg","url":"https:\/\/upload.wikimedia.org\/wikipedia\/commons\/thumb\/7\/78\/Ruwen_Ogien_%282014%29.jpg\/220px-Ruwen_Ogien_%282014%29.jpg","height":"293","width":"220"},"url":"https:\/\/wiki.edu.vn\/en\/wiki24\/ruwen-ogien-wikipedia\/","wordCount":1341,"articleBody":"From Wikipedia, the free encyclopediaFrench philosopher  Ruwen Ogien (24 December, year unknown \u2013 4 May 2017) was a contemporary French philosopher. He was a researcher (directeur de recherche) at the French National Centre for Scientific Research. He focused on moral philosophy and the philosophy of social science. He was the brother of Albert Ogien a sociologist.Table of ContentsBiography[edit]Publications[edit]Notes and references[edit]External links[edit]Biography[edit]Ogien was educated in Brussels, Tel Aviv, University of Cambridge, Paris, Columbia University and Montreal.[1]Trained in social anthropology, he wrote extensively on poverty and immigration. His thesis in philosophy, under the direction of Jacques Bouveresse, was published under the title The Weakness of the Will. His last areas of research are moral philosophy and the philosophy of social sciences. He was also interested in the philosophy of action, the notion of practical reason as well as practical irrationality. His other work was focused on the question of emotions, including hatred and shame.He was working to develop an ethical theory he called “minimal ethics.” This is an ethical anti-paternalistic theory which would give reason to minimize the areas of intervention of what he calls, following John Stuart Mill, the “moral police”. Minimal ethics arose initially in the form of three principles:Principle of equal consideration asks us to give the same value to everyone’s voice;Principle of neutrality towards conceptions of right and personal propertyPrinciple of limited intervention in cases of egregious wrongs done.[2]Subsequently, Ogien tried to reduce it to one: “Do not harm others, nothing more” following this reasoning:We have no moral duty towards ourselves. We only have moral duties towards others.Moral duties towards others can be either positive (help doing good) or negative (do no harm).The positive option can be expressed through charitable support, which may lead to paternalism – an attitude of wanting to do good for others regardless of their opinion.To avoid paternalism, it is better to stick to one principle negative not to harm others.Finally, what Ogien called “minimal ethics” is an ethic that excludes moral duties to oneself and positive paternalistic duties towards others. It tends to be reduced to one principle of not harming others. In accordance with this general conception of ethics, it supports the freedom to do what one wants from his own life as long as we do not harm others, which implies that the decriminalization of drug use, all forms of sexual relations between consenting adults, and active assistance to die for those who make the request. A special issue of the Journal of Theology and Philosophy was devoted to minimal ethics.Ogien tried to relate ethics with similarly ‘minimal’ work on the moral development of children and the variability of moral systems in a book published in September 2011: The influence of the smell of croissants on human kindness and other matters of experimental moral philosophy.[citation needed]Publications[edit]R\u00e9seaux d’immigr\u00e9s\u00a0: ethnographie de nulle part, (avec Jacques Katuszewski), \u00c9ditions ouvri\u00e8res, 1981.Th\u00e9ories ordinaires de la pauvret\u00e9, PUF, 1983.Un portrait logique et moral de la haine, L’\u00e9clat, 1993.La faiblesse de la volont\u00e9, PUF, 1993.Traduction de l’ouvrage de Thomas Nagel Qu’est-ce que tout cela veut dire?\u00a0: une tr\u00e8s br\u00e8ve introduction \u00e0 la philosophie, L’\u00e9clat, 1993La couleur des pens\u00e9es\u00a0: sentiments, \u00e9motions, intentions (avec Patricia Paperman), EHESS, (coll. Raisons pratiques), 1995.Les causes et les raisons\u00a0: philosophie analytique et sciences humaines, Jacqueline Chambon, 1995.Co-traduction de l’ouvrage de G.E. Moore, “Principia Ethica”, Paris, PUF, 1998.Le r\u00e9alisme moral, Paris, P.U.F, 1999.L\u2019enqu\u00eate ontologique. Du mode d\u2019existence des objets sociaux, (avec Pierre Livet), EHESS, (Coll. Raisons pratiques), 2000.Raison pratique et sociologie de l\u2019\u00e9thique, Paris, CNRS \u00e9ds, (avec Simone Bateman-Novaes et Patrick Pharo), 2000.La honte est-elle immorale\u00a0?, Bayard, 2002.Le rasoir de Kant et autres essais de philosophie pratique, L\u2019\u00e9clat 2003.Penser la pornographie, PUF, Coll. Questions d\u2019\u00e9thique, 2003, deuxi\u00e8me \u00e9dition mise \u00e0 jour 2008La philosophie morale (avec Monique Canto-Sperber), PUF, 2004, troisi\u00e8me \u00e9dition mise \u00e0 jour 2010La panique morale, Grasset, 2004.Pourquoi tant de honte\u00a0? Nantes, Pleins Feux, 2005.La sexualit\u00e9, (avec Jean-Cassien Billier), Comprendre, PUF, 2005.La morale a-t-elle un avenir\u00a0?, Pleins Feux, 2006.L’\u00e9thique aujourd’hui. Maximalistes et minimalistes, Paris, Gallimard, 2007.La libert\u00e9 d’offenser. Le sexe, l’art et la morale, Paris, La Musardine, 2007.Les Concepts de l’\u00e9thique. Faut-il \u00eatre cons\u00e9quentialiste?, Paris, collection L’Avocat du Diable, \u00c9ditions Hermann, 2009 (avec Christine Tappolet).La vie, la mort, l’\u00c9tat. Le d\u00e9bat bio\u00e9thique’, Paris, Grasset, 2009.Le corps et l’argent, Paris, La Musardine, 2010.L\u2019influence de l\u2019odeur des croissants chauds sur la bont\u00e9 humaine et autres questions de philosophie morale exp\u00e9rimentale, Paris, Grasset, 2011.L’\u00c9tat nous rend-il meilleurs\u00a0?, Paris, Gallimard, 2013.Mon d\u00eener chez les cannibales, Paris, Grasset, 2016Mes Mille et Une Nuits. La maladie comme drame et comme com\u00e9die, Albin Michel, 2017.Notes and references[edit]External links[edit]  "},{"@context":"http:\/\/schema.org\/","@type":"BreadcrumbList","itemListElement":[{"@type":"ListItem","position":1,"item":{"@id":"https:\/\/wiki.edu.vn\/en\/wiki24\/#breadcrumbitem","name":"Enzyklop\u00e4die"}},{"@type":"ListItem","position":2,"item":{"@id":"https:\/\/wiki.edu.vn\/en\/wiki24\/ruwen-ogien-wikipedia\/#breadcrumbitem","name":"Ruwen Ogien – Wikipedia"}}]}]