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[{"@context":"http:\/\/schema.org\/","@type":"BlogPosting","@id":"https:\/\/wiki.edu.vn\/en\/wiki4\/chito-ryu-wikipedia\/#BlogPosting","mainEntityOfPage":"https:\/\/wiki.edu.vn\/en\/wiki4\/chito-ryu-wikipedia\/","headline":"Chit\u014d-ry\u016b – Wikipedia","name":"Chit\u014d-ry\u016b – Wikipedia","description":"Style of karate Chit\u014d-ry\u016b (\u5343\u5510\u6d41) is a style of karate founded by Dr. Tsuyoshi Chitose (\u5343\u6b73 \u5f3a\u76f4, Chitose Tsuyoshi), (1898-1984).","datePublished":"2015-05-28","dateModified":"2015-05-28","author":{"@type":"Person","@id":"https:\/\/wiki.edu.vn\/en\/wiki4\/author\/lordneo\/#Person","name":"lordneo","url":"https:\/\/wiki.edu.vn\/en\/wiki4\/author\/lordneo\/","image":{"@type":"ImageObject","@id":"https:\/\/secure.gravatar.com\/avatar\/c9645c498c9701c88b89b8537773dd7c?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/c9645c498c9701c88b89b8537773dd7c?s=96&d=mm&r=g","height":96,"width":96}},"publisher":{"@type":"Organization","name":"Enzyklop\u00e4die","logo":{"@type":"ImageObject","@id":"https:\/\/wiki.edu.vn\/wiki4\/wp-content\/uploads\/2023\/11\/book.png","url":"https:\/\/wiki.edu.vn\/wiki4\/wp-content\/uploads\/2023\/11\/book.png","width":600,"height":60}},"image":{"@type":"ImageObject","@id":"https:\/\/wiki.edu.vn\/wiki4\/wp-content\/uploads\/2023\/11\/book.png","url":"https:\/\/wiki.edu.vn\/wiki4\/wp-content\/uploads\/2023\/11\/book.png","width":100,"height":100},"url":"https:\/\/wiki.edu.vn\/en\/wiki4\/chito-ryu-wikipedia\/","wordCount":10496,"articleBody":"Style of karateChit\u014d-ry\u016b (\u5343\u5510\u6d41) is a style of karate founded by Dr. Tsuyoshi Chitose (\u5343\u6b73 \u5f3a\u76f4, Chitose Tsuyoshi), (1898-1984). The name of the style translates as: chi (\u5343) – 1,000; t\u014d (\u5510) – China; ry\u016b (\u6d41) – style, school, “1,000 year old Chinese style.” The character t\u014d (\u5510) refers to the Tang dynasty of China. The style was officially founded in 1946.[1]Chit\u014d-ry\u016b is generally classified as a Japanese style because Chitose formulated and founded Chit\u014d-ry\u016b principally while living in Kumamoto, Japan. However, some modern practitioners[2][3][4][5] feel it is better categorized as an Okinawan style given that its roots and techniques are firmly grounded in and derived from traditional Okinawan T\u014dde (\u5510\u624b). This belief is warranted since the style’s founder, Tsuyoshi Chitose, received first the rank of Judan, in 1958,[6] and then the rank of Hanshi, in 1968,[7] from the Zen Okinawa Karate Kobudo Rengo Kai (All Okinawa Union of Karate-do and Kobu-do).Founder[edit]Tsuyoshi Chitose (\u5343\u6b73 \u525b\u76f4, Chitose Tsuyoshi) (Okinawan: Chinen Gua) was born on October 18, 1898, in the town of Kumochi, Naha City, Okinawa Prefecture.[1] He came from a martial arts lineage\u2014his maternal grandfather was Matsumura S\u014dkon (\u677e\u6751 \u5b97\u68cd). While in Okinawa, Chitose grew up studying the art of karate (\u5510\u624b, Tang hand), now written \u7a7a\u624b (empty hand), as well as kobud\u014d.[1] In 1921, he moved to mainland Japan to study medicine.[1] Chitose developed Chit\u014d-ry\u016b using his understanding of physiology to adjust traditional techniques to make them both more effective and less detrimental to the bodies of long-term practitioners.[8] Chitose died in 1984 at the age of 86.[1]Chitose created Chit\u014d-ry\u016b by combining the strength techniques from Shuri-te (see also Sh\u014drin-ry\u016b and Sh\u014drei-ry\u016b), with those of Naha-te.[8] The influence of Tomari-te is present but less than the other foundation styles.[9]Teachers[edit]Chitose began his training in Tote, under Aragaki Seish\u014d in 1905. He was seven years old and continued to train with Seisho until 1913\/1914. While there is some discrepancy as to whether Chitose’s first kata was Sanchin or Seisan, his book “Kenp\u014d Karate-d\u014d” states that he learned Sanchin from Aragaki for seven years before being taught another. Also attributed to his training with Aragaki Seish\u014d are the kata Unshu, Seisan, Niseishi, and possibly Shih\u014dhai. Aragaki was also a famous weapons master, leaving behind several bo and sai kata including Aragaki-no-kun, Aragaki-no-sai and Sesoku-no-kun. One of Aragaki’s most famous students was Higaonna Kanry\u014d, a major influence of the G\u014dju-ry\u016b style who was also one of Chitose’s primary teachers.Signature aspects[edit]Signature aspects of Chit\u014d-ry\u016b include:[11]an emphasis on shime (\u3057\u3081)\u2014a contraction of the muscles in the lower part of the body to generate additional strength and stability in stances,the use of shibori (\u7d5e\u308a, “to squeeze”)\u2014twisting contraction of the muscles in a specific area (often the arms) aimed at generating strength,rapid rotational movements\u2014particularly with the hips, andat advanced levels, frequent use of movement off the line of attack\u2014tai sabaki (\u4f53\u634c\u304d).The kata of Chit\u014d-ry\u016b are very concise and they reflect the unique and diverse training experiences of the founder. Many Chit\u014d-ry\u016b kata bear the same name as other traditional Okinawan kata, but the kata itself is typically very different from the original or standard version. Some of these kata may have only one or two signature moves that relate it to the original, and in other cases the kata are completely different except in name. There are some exceptions to this; Chit\u014d-ry\u016b versions of Seisan, Bassai and Chint\u014d are nearly identical to the original Sh\u014drin-ry\u016b forms as taught by Ch\u014dtoku Kyan. Overall, the higher-level kata of Chit\u014d-ry\u016b show a decisively strong Chinese influence compared to other Karate systems. Additionally, outside and above of the standard syllabus are kata such as Unsu and Hoen which are very fluid complex kata that are undoubtedly derived from a strong Chinese martial arts influence.Shih\u014dhai[edit]Shih\u014dhai (\u56db\u65b9\u62dd, “four-direction salute”) is a kata peculiar to Chit\u014d-ry\u016b. There is some dispute as to the origin of this kata in the Chit\u014d-ry\u016b syllabus, some sources claim the kata comes from Chitose’s first teacher, Aragaki Seish\u014d.[12],[13] Chitose’s own book, “Kemp\u014d Karate-d\u014d” states that he learned this kata from Hanashiro Ch\u014dmo at S\u014dgen-ji.[14] Historically, it has been handed down from Chitose that this kata was used in the royal ceremonies of the Ry\u016bky\u016b Kingdom.[citation needed] The “salutation to all four sides” was of great significance during these ceremonies. Some Chit\u014d-ry\u016b groups practice an extended dai (\u5927) version that contains a few additional techniques. Ry\u016bsei Karate-do, a style derived from Chito-Ryu,[15] also includes a version of Shih\u014dhai.[12]Niseishi[edit]The version of Niseishi (\u4e8c\u5341\u56db\u6b69, “twenty-four steps”) sh\u014d (\u5c0f, “small”) or dai (\u5927, “large”) found in Chit\u014d-ry\u016b is unlike other versions of Niseishi. The kata actually bears a closer resemblance to a Fujian White Crane form called Hakutsuru.[citation needed] There are two versions of this kata in the Chit\u014d-ry\u016b syllabus, a sh\u014d (\u5c0f, “small”) form and a dai (\u5927, “large”) form. The dai version contains an additional sequence of movements not found in the sh\u014d version, but otherwise the kata are identical. The origins of the kata are credited to Chitose’s first teacher, Aragaki Seish\u014d. Niseishi is commonly used in preparation for training in Sanchin kata. Chitose also made modifications to the breathing techniques in the kata. There is a set of eleven Niseishi kaisetsu (\u89e3\u8aac, “explanation”) techniques which are drawn from movements in the kata and are executed with a partner. These kaisetsu cover a variety of techniques including striking, kansetsu-waza (joint locking), ky\u016bsho-waza (pressure point techniques) and take-downs.Seisan[edit]Seisan (\u6b63\u6574, “correct arrangement”) is a kata found in both Naha-te and Shuri-te lineages. The Chit\u014d-ry\u016b version most resembles the Shuri-te version passed on by Ch\u014dtoku Kyan. The kanji used in Chit\u014d-ry\u016b translates as: sei (\u6b63) – “correct”; san (\u6574) – “arrangement or position”. Traditionally, however, the kanji used for Seisan is \u5341\u4e09, or “thirteen”. Seisan is possibly one of the oldest kata in Okinawa.[citation needed] Although not practiced in every style, Seisan appears in all three major Karate lineages in Okinawa–Sh\u014drin-ry\u016b, Goj\u016b-ry\u016b and Uechi-ry\u016b.Bassai[edit]Bassai (\u629c\u585e) One of the most common kata in the Sh\u014drin-ry\u016b lineages, this kata is traditionally said to have originated with S\u014dkon Matsumura.[citation needed] The kanji used for Bassai are batsu (\u629c) – “to extract or remove”; sai (\u585e) – “close, shut, or cover”. The accepted translation used for Bassai is “To Storm a Fortress”.[citation needed] Although nothing in the two kanji translates to fortress, the character sai (\u585e) is used as part of words for fortress or stronghold, as in b\u014dsai (\u9632\u585e, “fort”). According to Chitose’s book, “Kemp\u014d Karate-d\u014d“, he learned Bassai from Ch\u014dtoku Kyan.[14] Chit\u014d-ry\u016b Bassai closely resembles Matsubayashi-ry\u016b Passai as well as Seibukan Bassai, which are other styles in the Kyan\/Arakaki lineage. Kyan learned his Bassai from a Tomari village master named Oyadomari Kokan. The version practiced by Chit\u014d-ry\u016b is very similar to the Oyadomari Bassai.[citation needed] Although Chit\u014d-ry\u016b Bassai is from Tomari village, it bears a striking resemblance to the Shuri versions of Bassai (the Bassai-dai from Shotokan, Shit\u014d-ry\u016b, and Shuri-ry\u016b) are examples of the Shuri Bassai).[citation needed] The main difference between the Shuri version and the Tomari version are that the Shuri versions are done primarily with closed fists, while the Tomari versions are primarily open handed.[citation needed]Chint\u014d[edit]Chint\u014d (\u93ae\u6771) is another kata common to the Sh\u014drin-ry\u016b lineages. It includes jumping, jumping kicks and intricate hand techniques. The Chit\u014d-ry\u016b version is done in a north\u2013south pattern, unlike many other versions of Sh\u014drin-ry\u016b Chint\u014d which are done at a north-west to south-east pattern.S\u014dchin[edit]While sharing a name with kata from other styles, the Chit\u014d-ry\u016b version of S\u014dchin (\u8358\u93ae) is completely different and seems to be Chitose’s own creation.[citation needed] Distinctive elements of the Chit\u014d-ry\u016b version include defense and attack to all four sides and the bull like posture with the arms.R\u014dhai[edit]R\u014dhai (\u9dfa\u724c) sh\u014d (\u5c0f, “small”) or dai (\u5927, “large”) in Chit\u014d-ry\u016b is a kata completely different from those in other styles, and it seems to be Chitose’s own creation. It borrows from Fujian White Crane with movements similar to the Chit\u014d-ry\u016b Niseishi. It is a mix of closed fisted and open handed techniques with a one-kneed stance at the very beginning.Tenshin[edit]Tenshin (\u8ee2\u8eab) is a complex kata with many twisting, dodging movements and complex timings. It is unique to the style in both name and form and is not found outside of Chit\u014d-ry\u016b derived styles. It was probably created by Chitose and doesn’t seem derived from other kata.Sanseiru[edit]The name of the kata Sanseiru (\u4e09\u5341\u516d\u6b69, “thirty-six steps”) is pronounced irregularly. The pronunciation seems to be based on the Mandarin Chinese (\u4e09\u5341\u516d s\u0101nsh\u00edli\u00f9). It seems, from comparing this kata to kata from other styles, that this is a version of the Sh\u014drin-ry\u016b lineage Goj\u016bshiho (54 steps), which can be found in Shit\u014d-ry\u016b, or various Sh\u014drin-ry\u016b styles.[citation needed] It may be simply a shortened version of this kata.Kusanku[edit]The opening of the Chit\u014d-ry\u016b version of Kusanku (\u516c\u76f8\u541b) is nearly identical to the opening of the classical Sh\u014drin-ry\u016b versions found in other lineages. However, after these initial moves, the kata departs drastically. There are two versions that are commonly practiced, the sho and dai versions. The dai version doubles the length of the kata.Ry\u016bsan[edit]Ry\u016bsan (\u9f8d\u5c71, “Dragon mountain”) is meant to mean “dragon climbing the mountain”.[citation needed] It is not found in any other styles of karate outside of Chit\u014d-ry\u016b (except for Patrick McCarthy’s Kory\u016b style, but there is debate about where his kata comes from).[citation needed] It is completely open handed from beginning to end with stabbing fingers, ridge hand and knife-edge blocks and palm strikes. The stance transitions are complex with the trailing leg sometimes pulling up and creating a shorter seisan-dachi, which is unlike other kata in the style. There is a signature movement in the middle of the kata where the karateka stands on one leg, thrusts one hand straight up and one hand straight down, and then switches legs and hands. It is this movement that gives the kata its name.Sanchin[edit]Like Niseishi, Sanchin (\u4e09\u6226, “Three battles”) is a very old kata that is also generally acknowledged as originating in southern China from the Fujian White Crane style of martial art. In Chinese styles this form is practiced with the use of open hands throughout, while in Chit\u014d-ry\u016b there is significant use of closed hands (fist). Ideally, it is supposed to take no less than seven minutes to perform properly and focuses on highly developed use of breathing techniques and shime. In Chit\u014d-ry\u016b, Sanchin is generally considered a senior dan kata, and is usually only required at levels above yondan.Kihon Kata[edit]Zenshin Kotai (\u524d\u9032\u5f8c\u9000)Shime no Dosa (\u3057\u3081\u306e\u5f62) Empi Kihon Dosa (\u57fa\u672c\u306e\u733f\u81c2)Ni Juu Shichi Ko (\u4e8c\u5341\u4e03\u624b\u6280)Seiken no Migi Hidari (\u6b63\u62f3\u306e\u53f3\u30fb\u5de6)Shi Ho Wari (\u56db\u65b9\u5272)Kihon Kata Ichi (\u57fa\u672c\u5f62\u4e00)Kihon Kata Ni (\u57fa\u672c\u5f62\u4e8c)Kihon Kata San (\u57fa\u672c\u5f62\u4e09)Kihon Dosa IchiKihon Dosa NiKihon Dosa SanKihon Dosa YonBunkai[edit]Niseishi Kaisetzu (\u4e8c\u5341\u56db\u89e3\u8aac)Ju ni koNage no KataHenshuhoHangeikiho\/HogeikihoUketehoHantenhoRintenhoTehodokiSeiken no ToriAdditional Kata[edit]WansuAnankoTenshoUnsuSeichinHoenRochinGung-fu no KataKobud\u014d kata associated with Chit\u014d-ry\u016b[edit]Sakugawa no KunShushi no KunSesoko no KunChinen no BoMaezato-ry\u016bTawada-ry\u016bYabiku-ry\u016bChit\u014d-ry\u016bChit\u014d-ry\u016b crest[edit]The Chit\u014d-ry\u016b crest is an identifiable symbol, often worn by Chit\u014d-ry\u016b practitioners regardless of affiliation as a badge. The design was based on the original crest of the Japan Karatedo Federation (\u8ca1\u56e3\u6cd5\u4eba \u5168\u65e5\u672c\u7a7a\u624b\u9053\u9023\u76df, Zaidan H\u014djin Zen Nippon Karate-d\u014d Renmei) founded by Toyama Kanken, of which Chit\u014d-ry\u016b is a member.[citation needed] There are four main parts to the Chit\u014d-ry\u016b crest:The outline of the crest represents Yata no Kagami (\u516b\u54ab\u93e1), the sacred mirror of Japan which stands for wisdom and honesty.The disc in the center of the crest is the Hinomaru (\u65e5\u306e\u4e38, “sun disc”). The sun is the cultural symbol of Japan, and the national symbol seen on the flag of Japan.The Japanese characters seen on the crest are \u5343\u5510\u6d41 \u7a7a\u624b\u9053. These are read as Chit\u014d-ry\u016b karate-d\u014d. Sometimes the characters may indicate a region such as “All U.S.“ (\u5168\u7c73\u56fd, Zen Beikoku) or “All Japan“ (\u5168\u65e5\u672c, Zen Nippon).The fourth element is no longer used on the crest of the Japan Karatedo Federation. It is known as “Clasping of the Hands in the Circle”.[citation needed] The fingers clasping hands in a circle is representative of the way of karate. Many Eastern philosophies understand the belief in life as a continuity or a continual flow as seen in the mathematical symbol, the circle, a line without beginning or end. Within that circle lie two hands clasping together in apposition. Where one ends the other begins, continuously chasing each other year after year. The seasons are an example of contrasts; summer, winter, spring, and fall. Karate can also be seen to be like the seasons; hard and direct, soft and circular. It takes these two contrasting feelings to make a whole and, in the same way, karate requires a person to be hard and direct, soft and circular. Only when a student has mastered these two elements does he or she really know the way of karate.[citation needed][dubious \u2013 discuss]Sh\u014dwa (\u5531\u548c) is the code of Chit\u014d-ry\u016b practitioners. It is often recited at the beginning & end of classes.Japanese[16]TransliterationEnglish translationFrench Translation\u6211\u3005\u7a7a\u624b\u9053\u3092\u4fee\u884c\u3059\u308b\u3082\u306e\u306f\u5e38\u306b\u3001\u6b66\u58eb\u9053\u7cbe\u795e\u3092\u5fd8\u308c\u305a\u548c\u3068\u5fcd\u3092\u3082\u3063\u3066\u6210\u3057\u305d\u3057\u3066\u3001\u52aa\u3081\u308c\u3070\u5fc5\u305a\u9054\u3059Ware Ware Karate-do oh Shugyo Surumonowa,Tsuneni Bushido Seishin oh Wasurezu,Wa to Nin Oh Motte Nashi,Soshite Tsutomereba Kanarazu Tassu.We who study karate-do,Must never forget the spirit of the warriors way.With peace, perseverance and hard work,We will reach our goal.Nous qui \u00e9tudions le Karat\u00e9-doNous ne devons jamais oublier l’esprit du GuerrierDans la paix, la pers\u00e9v\u00e9rance et le travailNous atteindrons notre but sans faute.[17]Chit\u014d-ry\u016b around the world[edit]Canada[edit]Chit\u014d-ry\u016b is a popular mainstream karate style in Canada. There are almost 60 Chito-ry\u016b dojo in 8 of Canada’s 10 provinces. Chitose first visited Canada in 1967, accompanied by prot\u00e9g\u00e9 Mamoru Yamamoto (who would later go on to found Y\u014dsh\u016bkai Karate-d\u014d). This trip was organized by Masami Tsuruoka, recognized as the father of Canadian karate by Black Belt Magazine,[18] who was then head of Chit\u014d-ry\u016b in Canada. During this trip, Chitose presided over events at the Canadian National Karate Tournament in Toronto and conducted clinics at d\u014dj\u014d across Canada. The current head of the Chit\u014d-ry\u016b style, the son of Chitose, continued this practice, conducting clinics in Canada for Chit\u014d-ry\u016b practitioners approximately every other year.[citation needed] However, in 2008, a rift occurred between the Canadian Chito-ry\u016b Karate-d\u014d Association[19] and the Japanese parent organization. The result was that the Canadian association and approximately three quarters of the Canadian d\u014dj\u014d agreed to separate from Japan and became independent. D\u014dj\u014d in British Columbia, Alberta, Saskatchewan, Prince Edward Island and Nova Scotia remain associated with the parent organization in Japan.[20]The Canadian Chit\u014d-ry\u016b Karate-d\u014d Association is now an independent organization headed by Shane Higashi,[21] who formerly held the titles Ky\u014dshi (\u6559\u58eb) and the Vice S\u014d-honbuch\u014d (\u7dcf\u672c\u90e8\u9577) for Chit\u014d-ry\u016b.[citation needed] Higashi was recently awarded the title of Hanshi (\u7bc4\u58eb) and 10th dan (\u5341\u6bb5).[22] Higashi studied under Masami Tsuruoka, becoming his first black belt student, and also briefly lived with and studied under Chit\u014d-ry\u016b founder Chitose. Higashi and Tsuruoka were inducted into the Canadian Black Belt Hall of Fame in 2007 and 2006, respectively.[23] The others, who chose to remain loyal to the Japanese parent organization, formed the new organization Chito Ryu Canada ICKF. Chris Taneda, Kyoshi and 7th Dan, is their most senior instructor.Australia[edit]The International Chito-Ryu Karate-do Federation of Australia (ICKFA) is the governing association for Chit\u014d-ry\u016b d\u014dj\u014d in Australia.Chit\u014d-ry\u016b was introduced to Australia by Vance Prince in 1969, after studying in Toronto, Ontario, Canada under Shane Higashi.[24] He trained for three months in Kumamoto, Japan under Tsuyoshi Chitose.[citation needed] His first d\u014dj\u014d was the North Sydney Leagues Club.[citation needed] Over the next six years Prince trained and qualified six black belt students, who went on to establish clubs throughout Australia.[citation needed] Prince was also a founding member of the Federation Of Australia Karate-Do Organisations.In the late 1970s Bill Ker was appointed president and honbuch\u014d (\u672c\u90e8\u9577) for Chit\u014d-ry\u016b in Australia.[24] He later gained the rank of 4th dan (\u56db\u6bb5). In 1991 Ker retired from active involvement in Chit\u014d-ry\u016b. Upon his retirement, Brian Hayes was appointed president and honbucho by Chitose. In November 2004, Michael Noonan was appointed to represent Chitose and the ICKF in Australia as honbucho.[24] Noonan currently teaches at the Tasseikan d\u014dj\u014d in Sydney and has been granted the rank of 7th dan (\u4e03\u6bb5) and Renshi (\u932c\u58eb, “instructor”).[25]United States[edit]United States Chit\u014d-ry\u016b Karate Federation[edit]The United States Chit\u014d-ry\u016b Karate Federation is an independent non-profit federation of Chit\u014d-ry\u016b d\u014dj\u014d in the United States.[26] It was established by William J. and Barbara E. Dometrich. The hombu-d\u014dj\u014d is located in Covington, Kentucky.[26]U.S.A. Yoshukai Karate Association[edit]The U.S.A. Yoshukai Karate Association is a karate association headed by Michael G. Foster. Yoshukai is a Japanese karate style adapted from Chit\u014d-ry\u016b by Mamoru Yamamoto.[27] Foster was originally named the Director of the U.S.A. Yoshukai Karate Association in 1966 by Mamoru Yamamoto, when it was affiliated with the United States Chit\u014d-ry\u016b Karate Federation. In this capacity, Foster established and headed a number of karate schools which were then part of the United States Chit\u014d-ry\u016b Karate Federation. The d\u014dj\u014d became independent Yoshukai schools 1971.[28]Koshin-ha Chit\u014d-ry\u016b Karate Association[edit]The Koshin-ha Chit\u014d-ry\u016b Karate-do Association was formed in 2004 by several senior ranking American Chit\u014d-ry\u016b practitioners.[29] Unlike many martial arts organizations run by a single person, the Koshin-ha is governed by two groups of individuals: senior practitioners (known collectively as the Shihan-kai), and d\u014dj\u014d chief instructors (known collectively as the Shibu-kai).[29]See also[edit]References[edit]^ a b c d e f g h i j “What is Chito-Ryu karate? History .” Chito-Ryu Karate (Sohonbu Office). Archived from the original on January 29, 2007. Retrieved July 4, 2001.^ Davenport, James l. “Okinawan Martial Arts Founders\/Seniors”. Kentucky Budokan. Archived from the original on August 27, 2004. Retrieved June 14, 2011.^ G. Buret, Ph.D., Andre. “History of Chito Ryu Katas”. Calgary Chito Ryu Karate Club. Archived from the original on September 14, 2014. Retrieved June 14, 2011.^ “Chito-Ryu Karate”. Rochester Chito-Ryu Karate. Retrieved June 14, 2011.^ Higashi, Shane. “Chito-Ryu History”. Ontario Chito-ryu. Archived from the original on March 25, 2012. Retrieved June 14, 2011.^ “Tsuyoshi Chitose”. The International Budo Institute. Archived from the original on February 4, 2011. Retrieved July 4, 2011. In 1958 O-Sensei attained the rank of Judan from Zen Okinawa Karate Kobudo Rengo Kai (The all Okinawa Karate and Weaponry association).^ “The History of Chitokai”. Australia Chitokai Karate Association Inc. Archived from the original on March 26, 2012. Retrieved July 4, 2011. In 1968, O’Sensei attained the rank of Hanshi, the highest degree of martial arts recognition, from the All Okinawa Union of Karate-Do and Kobu-Do ( Zen Okinawa Karate Kobudo Rengo Kai).^ a b “The History Of Chitokai, Dr. Tsuyoshi Chitose”. Australia Chitokai Karate Association Inc. Archived from the original on February 26, 2014. Retrieved March 21, 2014.^ G. Buret, Ph.D., Andre (2010). “History of Chito Ryu Katas”. Calgary Chito-Ryu. Retrieved February 26, 2023. Chitose integrated in Chit\u014d-ry\u016b 70% of the strength techniques he learnt, and 30% of the softer techniques. While present, the influence of Tomari-te is less evident than that of the two other foundation styles.^ “Archived copy”. Archived from the original on May 5, 2010. Retrieved December 1, 2010.{{cite web}}: CS1 maint: archived copy as title (link)^ Buret, Andre G. (2010). “History of Chito Ryu Katas”. Retrieved September 19, 2020. There are a number of ‘signature techniques’ in Chito ryu kata, which point to its Okinawan T\u014d-te roots. These include: 1) an emphasis on ‘shime’… 2) the use of ‘shibori’ … 3) rapid rotational movements… 4) and frequent use of movement off the line of attack (tai sabaki) at advanced levels.^ a b “Ryusei Karate-Do, Shihohai – The Ceremonial Kata”. Ryusei-karate.com. Retrieved 1 March 2023. O-Sensei learnt Shihohai from Aragaki-Sensei.^ “History of Chito Ryu Katas”. calgarychitoryu.wildapricot.org. 2010. Retrieved 1 March 2023. Also attributed to his training with Aragaki Seish\u014d are the kata Unshu, Seisan, Niseishi, and possibly Shih\u014dhai.^ a b Chitose, Tsuyoshi (2000). Kemp\u014d Karate-d\u014d \u2014 Universal Art of Self-Defense (\u62f3\u6cd5\u7a7a\u624b\u9053\u4e00\u822c\u306e\u8b77\u8eab\u8853). Shindokan International. ISBN\u00a00-9687791-0-7.^ “Ryusei Karate-Do, Ken Sakamoto”. Ryusei-karate.com. Retrieved 1 March 2023. In 1997, Sakamoto-Sensei left the International Chito-Ryu Karate-Do Federation and founded his own school, called Ryusei Chito-Ryu.^ “\u56fd\u969b\u5343\u5510\u6d41\u7a7a\u624b\u9053\u9023\u76df”. Chitouryu.ninpou.jp. Retrieved 22 April 2016.^ “New Brunswick Chito-Ryu Karate – Showa”. Nbchitoryu.com. Retrieved 22 April 2016.^ “Black Belt Magazine” (Digitized online by Google books). Mar 1965: 28. Retrieved 2011-06-14. ^ “Canadian Chito-Ryu Karate-Do Association \u2013 National association of Chito-Ryu Karate-Do in Canada”. Chitoryu.ca. Archived from the original on 4 February 2009. Retrieved 22 April 2016.^ “ICKF Chito Ryu Dojo in Canada”. Chito Ryu Canada ICKF. Retrieved June 14, 2011.^ “Higashi Dojo Chito-Ryu Karate – Shane y. Higashi, 8th Dan, Biography”. Archived from the original on July 17, 2010. Retrieved December 1, 2010.^ “Shane Higashi”. Chito Ryu Association of Ontario. Retrieved December 12, 2022.^ “INDUCTEES”. Canadian Black Belt Hall of Fame. Retrieved June 14, 2011.^ a b c “Chito-Ryu in Australia”. Retrieved July 4, 2011. Chito-Ryu was introduced to Australia by Vance Prince then 4th Dan (and student of Higashi, the current honbucho in Canada) in the 1960s.^ “About the Institute”. The Australian Institute of Karate. Archived from the original on July 2, 2011. Retrieved July 4, 2011. Mike has achieved the rank of 6th Degree Black Belt and the title of Renshi (Master Teacher).^ a b “United States Chito-ryu Karate-do Federation Index”. Chito-ryu.com. Archived from the original on 17 April 2010. Retrieved 22 April 2016.^ “Yoshukai Karate Alliance”. Yoshukaialliance.com. Retrieved 22 April 2016.^ “History”. Theyoshukaikarate.com. Retrieved 22 April 2016.^ a b “Koshin-ha Chito-ryu Karate-do Association”. Archived from the original on April 24, 2006. Retrieved March 26, 2006.Bibliography[edit]Kempo Karate-d\u014d \u2014 Universal Art of Self-Defense (\u62f3\u6cd5\u7a7a\u624b\u9053\u4e00\u822c\u306e\u8b77\u8eab\u8853) by Tsuyoshi Chitose, ISBN\u00a00-9687791-0-7. The seminal textbook by the founder of Chit\u014d-ry\u016b Karate-d\u014d.The Endless Quest \u2014 The Autobiography of an American Karate Pioneer by William J. Dometrich, ISBN\u00a00-9687791-1-5.External links[edit]Chit\u014d-ry\u016b organizations[edit]Independent Chit\u014d-ry\u016b organizations[edit]Other articles[edit]"},{"@context":"http:\/\/schema.org\/","@type":"BreadcrumbList","itemListElement":[{"@type":"ListItem","position":1,"item":{"@id":"https:\/\/wiki.edu.vn\/en\/wiki4\/#breadcrumbitem","name":"Enzyklop\u00e4die"}},{"@type":"ListItem","position":2,"item":{"@id":"https:\/\/wiki.edu.vn\/en\/wiki4\/chito-ryu-wikipedia\/#breadcrumbitem","name":"Chit\u014d-ry\u016b – Wikipedia"}}]}]