[{"@context":"http:\/\/schema.org\/","@type":"BlogPosting","@id":"https:\/\/wiki.edu.vn\/en\/wiki40\/ar-rad-wikipedia\/#BlogPosting","mainEntityOfPage":"https:\/\/wiki.edu.vn\/en\/wiki40\/ar-rad-wikipedia\/","headline":"Ar-Ra’d – Wikipedia","name":"Ar-Ra’d – Wikipedia","description":"From Wikipedia, the free encyclopedia 13th chapter of the Qur’an Ar-Ra’d, (Arabic: \u0627\u0644\u0631\u0639\u062f ar-ra\u02bbd), or the Thunder,[1] is the 13th","datePublished":"2019-06-25","dateModified":"2019-06-25","author":{"@type":"Person","@id":"https:\/\/wiki.edu.vn\/en\/wiki40\/author\/lordneo\/#Person","name":"lordneo","url":"https:\/\/wiki.edu.vn\/en\/wiki40\/author\/lordneo\/","image":{"@type":"ImageObject","@id":"https:\/\/secure.gravatar.com\/avatar\/c9645c498c9701c88b89b8537773dd7c?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/c9645c498c9701c88b89b8537773dd7c?s=96&d=mm&r=g","height":96,"width":96}},"publisher":{"@type":"Organization","name":"Enzyklop\u00e4die","logo":{"@type":"ImageObject","@id":"https:\/\/wiki.edu.vn\/wiki4\/wp-content\/uploads\/2023\/08\/download.jpg","url":"https:\/\/wiki.edu.vn\/wiki4\/wp-content\/uploads\/2023\/08\/download.jpg","width":600,"height":60}},"image":{"@type":"ImageObject","@id":"https:\/\/upload.wikimedia.org\/wikipedia\/en\/thumb\/6\/62\/PD-icon.svg\/12px-PD-icon.svg.png","url":"https:\/\/upload.wikimedia.org\/wikipedia\/en\/thumb\/6\/62\/PD-icon.svg\/12px-PD-icon.svg.png","height":"12","width":"12"},"url":"https:\/\/wiki.edu.vn\/en\/wiki40\/ar-rad-wikipedia\/","about":["Wiki"],"wordCount":2662,"articleBody":"From Wikipedia, the free encyclopedia13th chapter of the Qur’anAr-Ra’d, (Arabic: \u0627\u0644\u0631\u0639\u062f ar-ra\u02bbd), or the Thunder,[1] is the 13th chapter (s\u016brah) of the Qur’an, composed of 43 verses (\u0101y\u0101t). It has Muqattat (Quranic initials)  \u0627\u0644\u0645\u0631 (Alif. Lam. Mim. Ra or ALMR).Verse 15 contains a prostration symbol \u06e9:[2]\u06dd[3] Whatsoever is in heaven and on earth worshippeth GOD, voluntarily or of force; and their shadows also, morning and evening. \u06e9 [1]This s\u016brah is concerned with the oneness of God, the message, the Day of judgement, and the penalty. The s\u016brah revolves around an important axis that what is truth is clear through power and stability;  what is falsehood is clear through its weakness. The verses call upon people to not be deceived by the glitter of falsehood because it is inevitably fleeting, while the truth shines throughout the entire universe.The name of the s\u016brah is from the word (Ar-Ra’d) (Thunder) in the 13th ayat.[4]Summary[edit]1 The infidels reject the Quran2-4 God manifests himself to man in his works5 The unbelievers deny the resurrection6 Their punishment7 Threatened judgments sure to come to pass8 Unbelievers demand a sign9-12 God is omniscient12 God’s purposes are unchangeable13-14 Thunder and lightning indicates the unceasing works of angels who regulate the clouds and rains in their task given by God.[5]Ibn Taymiyyah in his work, Majmu al-Fatwa al-Kubra, quoted the Marfu Hadith transmitted by Ali ibn abi Thalib, that Ra’d were the name of group of angels who herded the dark clouds like a shepherd.[5][6] Ali further narrated that thunder (Ra’dan Arabic: \u0631\u0639\u062f\u0627\u0646) is the growling voices of those angels while herding the clouds, while lightning strikes (Sawa’iq Arabic: \u0635\u0648\u0627\u0626\u0642) are a device used by those angels in gathering and herding the raining clouds.[5]Al-Suyuti narrated from the Hadith transmitted from Ibn Abbas about the lightning angels, while giving further commentary that hot light produced by lightning (Barq Arabic: \u0628\u0631\u0642) was the emitted light produced from a whip device used by those angels.[5][6] Saudi Grand Mufti Abd al-Aziz Bin Baz also ruled the sunnah practice of reciting Sura Ar-Ra’d, Ayah 13|Quran\u00a013:13\u00a0(Translated by\u00a0Shakir) whenever a Muslim hears thunder, as this was practiced according to the Hadith tradition narrated by Zubayr ibn al-Awwam.[7]\u06e9 15 Idolaters invoke their gods in vain16 All nature worships the Creator17 The separation of infidels from true believers typified in the flowing stream and the melting metal18-22 True believers described23-24 Their reward25 The end of the infidels26 Abundance of wealth no sign of God’s favour27 The infidels demand a sign from heaven28 God directs true believers29 Muhammad sent to an unbelieving people30 Signs unavailing to make infidels true believers31-32 God will punish the unbelievers33-34 Idolaters are reprobate35 Paradise described36 Certain Jews acknowledge Muhammad to be a prophet36-37 Muhammad exhorted to make no compromise with idolatry38 Wives and children no hindrance to the prophetic office39 God is lord of his own book40 Muhammad a preacher only41 God’s judgments sure to come to pass42 The plots of God’s enemies not hidden from him43 God attests the claims of his Prophet [8]Time of Revelation[edit]The rhetoric of the discourse [9] shows that this s\u016brah was uncovered in the ending of the Meccan phase, when Muhammad was also revealed with Surahs Yunus, Hud, and Al-A’araf. Time has passed since Muhammad last passed on the Message. His adversaries had been carrying out various plots to vanquish him and his mission, while his supporters thought that by indicating some tangible miracle the disbelievers might be brought to the Correct Path. The s\u016brah responds that the Devotees ought not to lose heart, and that disbeliever would explain away any miracle, even if Allah brought the dead out of their graves and caused them to talk.[10]The opening ayat articulates the fundamental topic of this s\u016brah: “The Message of Muhammad (Allah’s tranquility arrive) is the very Truth, however, it is the shortcoming of the individuals that they are dismissing it”.Other than this, the s\u016brah also addresses the rivals and their complaints, and the Devotees, who had been going through trials and were tiring. The Devotees are told that by standing by restlessly for Allah’s help, they have been ameliorated and loaded up with expectation and fortitude. The significant issues, divine Laws, and direction incorporated in the text of the discourse can be categorized as follows:[11]–The Qur’an is the disclosure of Allah.Trees, fruits, and vegetables are among the indications of Allah.Allah never changes the state of a people except if they are eager to change themselves.The individuals who don’t react to the call of Allah will have no real way to escape from hellfire.It is the recognition of Allah that gives quietness to hearts.Rasools [Prophets] have no capacity to show any marvel of miracle with the exception of the will of Allah.References[edit]^ a b George Sale’s translation^ “Surah Ar-Ra’d – 15-25”. Quran.com. Retrieved 2023-01-25.^ Arabic script in Unicode symbol for a Quran verse, U+06DD, page 3, Proposal for additional Unicode characters^ (v. 13)^ a b c d Abduh Tuasikal, Muhammad (2009). “Ada Apa di Balik Petir?”. Rumaysho (in Indonesian). Retrieved 26 February 2022. Al Khoroithi, Makarimil Akhlaq, Hadith Ali ibn Abi Talib; Ibn Taymiyyah, Majm al-Fatawa; al-Suyuti; Tafsir Jalalayn, Hasyiyah ash Shawi 1\/31^ a b Stephen Burge (2012). Angels in Islam Jalal Al-Din Al-Suyuti’s Al-Haba’ik Fi Akhbar Al-mala’ik (ebook). Taylor & Francis. p.\u00a0186. ISBN\u00a09781136504747. Retrieved 26 February 2022. 257 Armad, al-Tirmidhc, al-Nasa’c, Ibn al-Mundhir, Ibn Abc latim, Abe ‘l-Shaykh in al-“AVama, Ibn Mardawayh, Abe Nu’aym, in al-DalA”il, and al-kiya’in al-MukhtAra (Ibn ‘Abbas)^ Ibn Baz, Abd al Aziz. “\u0645\u0627 \u064a\u062d\u0633\u0646 \u0628\u0627\u0644\u0645\u0633\u0644\u0645 \u0642\u0648\u0644\u0647 \u0639\u0646\u062f \u0646\u0632\u0648\u0644 \u0627\u0644\u0645\u0637\u0631 \u0623\u0648 \u0633\u0645\u0627\u0639 \u0627\u0644\u0631\u0639\u062f\u061f” [What is good for a Muslim to say when it rains or when he hears thunder?; Fatwa number 13\/85]. BinBaz.org (in Arabic). BinBaz.org. Retrieved 11 December 2021.^ Wherry, Elwood Morris (1896). A Complete Index to Sale’s Text, Preliminary Discourse, and Notes. London: Kegan Paul, Trench, Trubner, and Co.  This article incorporates text from this source, which is in the public domain.^ (vv. 27-31 and vv. 34-48)^ (v. 31)^ Muhammad Farooq-i-Azam Malik (translator), Al-Qur’an, the Guidance for Mankind – English with Arabic Text (Hardcover) ISBN\u00a00-911119-80-9External links[edit]"},{"@context":"http:\/\/schema.org\/","@type":"BreadcrumbList","itemListElement":[{"@type":"ListItem","position":1,"item":{"@id":"https:\/\/wiki.edu.vn\/en\/wiki40\/#breadcrumbitem","name":"Enzyklop\u00e4die"}},{"@type":"ListItem","position":2,"item":{"@id":"https:\/\/wiki.edu.vn\/en\/wiki40\/ar-rad-wikipedia\/#breadcrumbitem","name":"Ar-Ra’d – Wikipedia"}}]}]