[{"@context":"http:\/\/schema.org\/","@type":"BlogPosting","@id":"https:\/\/wiki.edu.vn\/en\/wiki41\/glossary-of-stoicism-terms-wikipedia\/#BlogPosting","mainEntityOfPage":"https:\/\/wiki.edu.vn\/en\/wiki41\/glossary-of-stoicism-terms-wikipedia\/","headline":"Glossary of Stoicism terms – Wikipedia","name":"Glossary of Stoicism terms – Wikipedia","description":"before-content-x4 From Wikipedia, the free encyclopedia after-content-x4 Glossary of terms commonly found in Stoic philosophy. adiaphora \u1f00\u03b4\u03b9\u03ac\u03c6\u03bf\u03c1\u03b1: indifferent things, neither","datePublished":"2021-02-19","dateModified":"2021-02-19","author":{"@type":"Person","@id":"https:\/\/wiki.edu.vn\/en\/wiki41\/author\/lordneo\/#Person","name":"lordneo","url":"https:\/\/wiki.edu.vn\/en\/wiki41\/author\/lordneo\/","image":{"@type":"ImageObject","@id":"https:\/\/secure.gravatar.com\/avatar\/c9645c498c9701c88b89b8537773dd7c?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/c9645c498c9701c88b89b8537773dd7c?s=96&d=mm&r=g","height":96,"width":96}},"publisher":{"@type":"Organization","name":"Enzyklop\u00e4die","logo":{"@type":"ImageObject","@id":"https:\/\/wiki.edu.vn\/wiki4\/wp-content\/uploads\/2023\/08\/download.jpg","url":"https:\/\/wiki.edu.vn\/wiki4\/wp-content\/uploads\/2023\/08\/download.jpg","width":600,"height":60}},"image":{"@type":"ImageObject","@id":"https:\/\/en.wikipedia.org\/wiki\/Special:CentralAutoLogin\/start?type=1x1","url":"https:\/\/en.wikipedia.org\/wiki\/Special:CentralAutoLogin\/start?type=1x1","height":"1","width":"1"},"url":"https:\/\/wiki.edu.vn\/en\/wiki41\/glossary-of-stoicism-terms-wikipedia\/","about":["Wiki"],"wordCount":1231,"articleBody":"     (adsbygoogle = window.adsbygoogle || []).push({});before-content-x4From Wikipedia, the free encyclopedia       (adsbygoogle = window.adsbygoogle || []).push({});after-content-x4Glossary of terms commonly found in Stoic philosophy.adiaphora\u1f00\u03b4\u03b9\u03ac\u03c6\u03bf\u03c1\u03b1: indifferent things, neither good nor bad.agathos\u1f00\u03b3\u03b1\u03b8\u03cc\u03c2: good, proper object of desire.anthr\u00f4pos\u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2: human being, used by Epictetus to express an ethical ideal.apatheia\u1f00\u03c0\u03ac\u03b8\u03b5\u03b9\u03b1: serenity, peace of mind, such as that achieved by the Stoic sage.aphorm\u00ea\u1f00\u03c6\u03bf\u03c1\u03bc\u03ae: aversion, impulse not to act (as a result of ekklisis). Opposite of horm\u00ea.apopro\u00eagmena\u1f00\u03c0\u03bf\u03c0\u03c1\u03bf\u03b7\u03b3\u03bc\u03ad\u03bd\u03b1: dispreferred things. Morally indifferent but naturally undesirable things, such as illness.  Opposite of pro\u00eagmena.aret\u00ea\u1f00\u03c1\u03b5\u03c4\u03ae: Virtue. Goodness and human excellence.ask\u00easis\u1f04\u03c3\u03ba\u03b7\u03c3\u03b9\u03c2: disciplined training designed to achieve virtue.ataraxia\u1f00\u03c4\u03b1\u03c1\u03b1\u03be\u03af\u03b1: tranquillity, untroubled by external things.autarkeia\u03b1\u1f50\u03c4\u03ac\u03c1\u03ba\u03b5\u03b9\u03b1: self-sufficiency, mental independence of all things.daim\u00f4n\u03b4\u03b1\u03af\u03bc\u03c9\u03bd: divine spirit within humans.diairesis\u03b4\u03b9\u03b1\u03af\u03c1\u03b5\u03c3\u03b9\u03c2: analysis, division into parts. Used when distinguishing what is subject to our power of choice from what is not.dikaiosyne\u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u03cd\u03bd\u03b5: justice, “consonant with the law and instrumental to a sense of duty” (Diogenes Laertius 7.98). One of the four virtues (justice, courage, temperance, wisdom\/prudence).dogma\u03b4\u03cc\u03b3\u03bc\u03b1: principle established by reason and experience.doxa\u03b4\u03cc\u03be\u03b1: belief, opinion.ekklisis\u1f14\u03ba\u03ba\u03bb\u03b9\u03c3\u03b9\u03c2: aversion, inclination away from a thing. Opposite of orexis.ekpyr\u00f4sis\u1f10\u03ba\u03c0\u03cd\u03c1\u03c9\u03c3\u03b9\u03c2: cyclical conflagration of the Universe.eph’ h\u00eamin\u1f10\u03c6’ \u1f21\u03bc\u1fd6\u03bd: up to us, what is in our power, e.g. the correct use of impressions.epist\u00eam\u00ea\u1f10\u03c0\u03b9\u03c3\u03c4\u03ae\u03bc\u03b7: certain and true knowledge, over and above that of katal\u00eapsis.eudaimonia\u03b5\u1f50\u03b4\u03b1\u03b9\u03bc\u03bf\u03bd\u03af\u03b1: happiness, well-being.eupatheia\u03b5\u1f50\u03c0\u03ac\u03b8\u03b5\u03b9\u03b1: good feeling (as contrasted with pathos), occurring in the Stoic sage who performs correct (virtuous) judgements and actions.h\u00eagemonikon\u1f21\u03b3\u03b5\u03bc\u03bf\u03bd\u03b9\u03ba\u03cc\u03bd: ruling faculty of the mind.heimarmen\u00ea\u03b5\u1f31\u03bc\u03b1\u03c1\u03bc\u03ad\u03bd\u03b7: fate, destiny.horm\u00ea\u1f41\u03c1\u03bc\u03ae: positive impulse or appetite towards an object (as a result of orexis). Opposite of aphorm\u00ea.hyl\u00ea\u1f55\u03bb\u03b7: matter, material.kalos\u03ba\u03ac\u03bb\u03bf\u03c2: beautiful. Sometimes used in a moral sense: honourable, virtuous.katal\u00eapsis\u03ba\u03b1\u03c4\u03ac\u03bb\u03b7\u03c8\u03b9\u03c2: clear comprehension and conviction.kath\u00eakon\u03ba\u03b1\u03b8\u1fc6\u03ba\u03bf\u03bd: duty, appropriate action on the path to Virtue.kosmos\u03ba\u03cc\u03c3\u03bc\u03bf\u03c2: order, world, universe.logikos\u03bb\u03bf\u03b3\u03b9\u03ba\u03cc\u03c2: rational.logos\u03bb\u03cc\u03b3\u03bf\u03c2: reason, explanation, word, argument.  Also, the ordering principle in the kosmos.logos spermatikos\u03bb\u03cc\u03b3\u03bf\u03c2 \u03c3\u03c0\u03b5\u03c1\u03bc\u03b1\u03c4\u03b9\u03ba\u03cc\u03c2: the generative principle of the Universe which creates and takes back all things.nomos\u03bd\u03cc\u03bc\u03bf\u03c2: law, custom.oi\u00easis\u03bf\u1f34\u03b7\u03c3\u03b9\u03c2: opinion, usually arrogant or self-conceited.oikei\u00f4sis\u03bf\u1f30\u03ba\u03b5\u03af\u03c9\u03c3\u03b9\u03c2: self-ownership and extension.  The process of self-awareness in all animals, which in humans leads to a sense of community.orexis\u1f44\u03c1\u03b5\u03be\u03b9\u03c2: desire, inclination towards a thing, Opposite of ekklisis.ousia\u03bf\u1f50\u03c3\u03af\u03b1: substance, being.paideia\u03c0\u03b1\u03b9\u03b4\u03b5\u03af\u03b1: training, education.palingenesia\u03c0\u03b1\u03bb\u03b9\u03b3\u03b3\u03b5\u03bd\u03b5\u03c3\u03af\u03b1: periodic renewal of the world associated with ekpyr\u00f4sis.pathos\u03c0\u03ac\u03b8\u03bf\u03c2: passion or emotion, often excessive and based on false judgements.phantasiai\u03c6\u03b1\u03bd\u03c4\u03b1\u03c3\u03af\u03b1: impression, appearance, the way in which something is perceived.phronesis\u03c6\u03c1\u03cc\u03bd\u03b7\u03c3\u1fd0\u03c2: prudence, practical virtue and practical wisdom, or, colloquially, sense (as in “good sense”, “horse sense”).physis\u03c6\u03cd\u03c3\u03b9\u03c2: nature.pneuma\u03c0\u03bd\u03b5\u1fe6\u03bc\u03b1: air, breath, spirit, often as a principle in Stoic physics.pro\u00eagmena\u03c0\u03c1\u03bf\u03b7\u03b3\u03bc\u03ad\u03bd\u03b1: preferred things. Morally indifferent but naturally desirable things, such as health.  Opposite of apopro\u00eagmena.proficiensLatin for prokopt\u00f4npro(h)airesis\u03c0\u03c1\u03bf\u03b1\u03af\u03c1\u03b5\u03c3\u03b9\u03c2: free will, reasoned choice, giving or withholding assent to impressions.prokop\u00ea\u03c0\u03c1\u03bf\u03ba\u03bf\u03c0\u03ae: progress, on the path towards wisdom.prokopt\u00f4n\u03c0\u03c1\u03bf\u03ba\u03cc\u03c0\u03c4\u03c9\u03bd: Stoic disciple. A person making progress. Even though one has not obtained the wisdom of a sage; when appropriate actions are increasingly chosen, fewer and fewer mistakes will be made, and one will be prokopt\u00f4n, making progress.prol\u00eapsis\u03c0\u03c1\u03cc\u03bb\u03b7\u03c8\u03b9\u03c2: preconception possessed by all rational beings.prosoch\u0113\u03c0\u03c1\u03bf\u03c3\u03bf\u03c7\u03ae: attitude and practice of attention, mindfulness. State of continuous, vigilant, and unrelenting attentiveness to oneself (prohairesis)psych\u00ea\u03c8\u03c5\u03c7\u03ae: mind, soul, life, living principle.sophos\u03c3\u03bf\u03c6\u03cc\u03c2: wise person, virtuous sage, and the ethical ideal.synkatathesis (sunkatathesis)\u03c3\u03c5\u03b3\u03ba\u03b1\u03c4\u03ac\u03b8\u03b5\u03c3\u03b9\u03c2: assent, approval to impressions, enabling action to take place.sympatheia\u03c3\u03c5\u03bc\u03c0\u03ac\u03b8\u03b5\u03b9\u03b1: sympathy, affinity of parts to the organic whole, mutual interdependence.techn\u00ea\u03c4\u03ad\u03c7\u03bd\u03b7: craft, art.  The practical application of knowledge, especially epist\u00eam\u00ea.telos\u03c4\u03ad\u03bb\u03bf\u03c2: goal or objective of life.the\u00f4r\u00eama\u03b8\u03b5\u03ce\u03c1\u03b7\u03bc\u03b1: general principle or perception.theos\u03b8\u03b5\u03cc\u03c2: god; associated with the order in the Universe.tonos\u03c4\u03cc\u03bd\u03bf\u03c2: tension, a principle in Stoic physics causing attraction and repulsion, and also the cause of virtue and vice in the soul.References[edit]Devettere, R., Glossary, in Introduction to Virtue Ethics: Insights of the Ancient Greeks, pp. 139\u2013154. Georgetown University Press. (2002).Haines, C., Glossary of Greek terms, in Marcus Aurelius, pp. 411\u2013416.  Loeb Classical Library. (1916).Inwood, B., Gerson L., Glossary, in Hellenistic Philosophy: Introductory Readings, pp. 399\u2013409. Hackett Publishing. (1997).Long, A. A., Glossary, in A Stoic and Socratic Guide to Life, pp. 275\u2013276. Oxford University Press. (2002)Schofield, M., Index and Glossary of Greek terms, in The Stoic Idea of the City, pp. 171\u2013172. Cambridge University Press. (1991).       (adsbygoogle = window.adsbygoogle || []).push({});after-content-x4     (adsbygoogle = window.adsbygoogle || []).push({});after-content-x4"},{"@context":"http:\/\/schema.org\/","@type":"BreadcrumbList","itemListElement":[{"@type":"ListItem","position":1,"item":{"@id":"https:\/\/wiki.edu.vn\/en\/wiki41\/#breadcrumbitem","name":"Enzyklop\u00e4die"}},{"@type":"ListItem","position":2,"item":{"@id":"https:\/\/wiki.edu.vn\/en\/wiki41\/glossary-of-stoicism-terms-wikipedia\/#breadcrumbitem","name":"Glossary of Stoicism terms – Wikipedia"}}]}]